Tag Archives: One

One Thing (a.k.a. NOT Continuous Partial Attention!)

A Sermon for 21 July 2019 – 6th Sunday after Pentecost

A reading from the gospel of Luke 10:38-42. Now, I know this text may sound familiar to many of us. And we immediately may read ourselves into this story. But we’re invited to try to listen anew today. To hear a fresh word from God to us in the reading of this story. Listen.

“Now as they went on their way, Jesus entered a certain village, where a woman named Martha welcomed him into her home. 39 She had a sister named Mary, who sat at the Lord’s feet and listened to what he was saying. 40 But Martha was distracted by her many tasks; so she came to him and asked, “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” 41 But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; 42 there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.””

This is the word of God for the people of God. Thanks be to God!

 

Before jumping into the sermon, I want to read this text again – this time from a version of the bible not quite as familiar. Perhaps this reading will continue to bring fresh insights regarding the story of these archetypal sisters Mary and Martha. Listen again.

“As they continued their travel, Jesus entered a village. A woman by the name of Martha welcomed him and made him feel quite at home. She had a sister, Mary, who sat before the Master, hanging on every word he said. But Martha was pulled away by all she had to do in the kitchen. Later, she stepped in, interrupting them. “Master, don’t you care that my sister has abandoned the kitchen to me? Tell her to lend me a hand.” 41-42 The Master said, “Martha, dear Martha, you’re fussing far too much and getting yourself worked up over nothing. One thing only is essential, and Mary has chosen it—it’s the main course, and won’t be taken from her.’” (Luke 10:38-42, The Message)

This too is the word of God for the people of God. Thanks be to God!

 

In 2006, an article in the New York Times told this story. A man arrived at the airport in Paris looking for the driver who was to take him to his hotel. I’m sure the man was excited to be in the city of love. Exhausted from the long flight, but eager to take it all in! A French friend had arranged a taxi driver to pick him up at the airport. And as the traveler spotted the driver who was holding a sign with the traveler’s name on it, the traveler got a little worried. The driver appeared to be talking to himself – with great animation! Carrying on as if a little crazy while standing there holding the name of his rider on a sign. When the traveler fully approached; he realized the man, into whose hands he was about to place his life, wasn’t suffering some psychosis. He just was deep in conversation with whoever was on the other end of the Bluetooth device that was shoved into his ear. Lots of people pass the time at airports on their devices. It’s no big surprise that the driver would be talking as he waited. The thing that disturbed his rider-to-be was that as the traveler pointed to himself that he was indeed the one named on the driver’s sign; the driver motioned to the exit for his rider to follow behind him. Arriving at the car; the driver took the man’s bag, placed it in the back of the taxi, got himself into the car, and kept right on talking to whoever was on the other end of the phone. Reluctantly the rider entered the taxi – willing it all to be alright despite the hour-long ride that lay ahead into the heart of the city. Inching in the taxi away from the busy airport, the rider noticed the driver continuously checking the monitor on the dashboard. Where he thought the GPS map to the hotel would be, the rider noticed the driver was watching a movie. Maneuvering a taxi out of Paris’ busiest airport, animatedly holding an in-depth conversation with someone on the other end of the Bluetooth phone, and all the while watching some sort of movie; the rider realized the age of small cabbie talk was over. He sat back, pulled out his laptop to finish some work, and plugged in his I-Pod to listen to his favorite Stevie Nicks playlist. In the New York Time’s article, the rider notes: “The driver and I had been together for an hour, and between the two of us we (simultaneously) had been doing six different things. He was driving, talking on his phone, and watching a video. I was riding, working on my laptop, and listening to my iPod. There was only one thing we never did: Talk to each other” (https://www.nytimes.com/2006/11/01/opinion/01friedman.html).

It was 2006. A full year before the first iPhone hit the market. Years would pass before most of us knew about apps and cloud storage and google assist. Nonetheless, a technologist named Linda Stone already had “labeled the disease of the Internet age ‘continuous partial attention’ — two people doing six things, devoting only partial attention to each one — she remarked: ‘We’re so accessible, we’re inaccessible. We can’t find the off switch on our devices or on ourselves.’” She wrote: “’We want to wear an iPod as much to listen to our own playlists as to block out the rest of the world and protect ourselves from all that noise.’” Stone stated: “’We are everywhere — except where we actually physically are.’” (Ibid.).

If we think we’re the first to live in an age full of so very many distractions, then we may hear the story of Jesus and the two sisters as a cautionary tale about the balance between stopping and going. Doing and being. The contemplative life versus the active, servant life. I’ve heard it all before. If you’re a woman whose spent any time in your life in a Women’s Bible Study, then I bet you’ve heard it all before too. The archetypal energy of Mary – being at the feet of Jesus. Soaking in his wisdom. Quieting herself in the attitude of humble listening. And don’t forget Martha. The archetype of the super woman sister who gets it all done. This is the energy of the good church woman who surpasses those little energizer bunnies in all she is able to do. Whipping up homemade treats for fellowship time. Hosting a visiting youth group in her beautiful home. Serving on all ten church committees – always the first to open the building and the last to lock up after everyone else has gone. Marthas organize church fundraisers, and take homecooked meals to the homebound, and provide sit down dinners after funerals, and sing in the choir – likely as the one assisting the director with any organizational needs. Marthas are the first to say yes to whatever ministry requests the pastor brings their way – which is part of why I LOVE Marthas and know at heart, I’m one myself! And remember we do not have to be women to take on one or the other of these iconic church roles. Men can be Marys – spending their time digging into Scripture as surely as they can be Marthas tending to every last church-task ever needed. If we think we’re the only ones to live in an age where we keep ourselves busy with a zillion different things at once, then we miss the true caution of the story recorded in the gospel of Luke. The time Jesus warmly was welcomed into the home of his good friend Martha.

Reader beware. The words at the close of the parable directly before the story of Martha clanging the pans in the kitchen while her sister leaves her alone to tend every last detail for the impromptu dinner party featuring the Ultimate Host. Right before the gospel of Luke tells of Jesus commending Mary for having chosen wisely, the gospel of Luke records the final words of the parable of the Good Samaritan. “Go and DO likewise,” Jesus tells a lawyer who wants to know what love looks like (Luke 10:37). Do, Jesus says! So that we most certainly miss the point if we think Jesus turns right around to head into the presence of Mary and Martha in order to chastise Martha for the doing of discipleship. The story of Mary and Martha is not at all about some ancient dichotomy between being and doing. Resting and going. Listening and putting God’s love into action. The story of Mary and Martha is about how we are. The state in which we exist whether we are soaking in beautiful words of Scripture or scrubbing pans after the latest church potluck. Are we in a state of continuous partial attention? Or are we razor-sharp focused on the one thing right before us? Are we truly where we are when we’re there – consenting to be on the red X under our feet? Or are we fragmented all over the place – doing a bunch of different things at once? Are we thinking about the past and worried about the future, or are we fully in the here and now?

One thing only is essential,” Jesus proclaims in the second version I read of this gospel of Luke story (Luke 10:42a, The Message). One thing.

Continuous partial attention – which may look a little different in Jesus’ day than it does in our digital world. Nonetheless, continuous partial attention – like prepping the table while you’re trying to pour beverages for everyone and watching the pot over the stove and trying to overhear the conversation in the other room and checking the recipe to see which ingredient needs to be added next. Continuous partial attention like driving a taxi cab and talking with someone else and watching a movie on the dash board all at the same time is about as disastrous as sitting down to pray while you try to catch the breaking news on the television, sip your morning beverage, and wonder what you need to pull out of the freezer for dinner. It’s about as disastrous as picking up a call from your friend while the dog’s scratching at the door to come inside, the child or grandchild is pulling at your leg for a snack, and your trying to sort the stack of mail that has overtaken the kitchen counter.

One thing, Jesus says. One thing. Why? Because in addition to the obvious strain continuous partial attention has upon our brains and our bodies, listen to what happens. Not only in the home back in that little village of Jesus’ day, but also in the cars and homes and spaces in which we find ourselves every day today. Alienation. Dis-connection. The breaking of true relationship. Martha’s distracted doing separates her from Jesus. It puts her at odds with her sister. It makes her into some angry monster no one really wants to be around. We are made to be in right relationship with God, others, and our very selves. But all our distracted doing – all our continuous partial attention breaks right relationship. It takes us from True Presence to zap the joy right out of our heres and nows.

One thing only is needed. One thing. Do this and rightly Live.

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit. Amen.

© Copyright JMN – 2019 (All rights reserved.)

To See as Jesus Sees

A Sermon for 3 February 2019

A reading from the gospel of Luke 4:21-30.  We learn in the verses earlier in chapter 4, that Jesus has been tempted in the wilderness after his baptism that confirmed he is God’s Son.  Upon the completion of his wilderness testing, he returns to Galilee filled with the power of the Spirit.  He goes to his hometown Nazareth and reads from the scroll of the prophet Isaiah when gathering with others in the synagogue on the sabbath.  Remember:  he chooses to read the part from the prophet about the Spirit of the LORD being upon him.  Being anointed to bring good news to the poor, proclaim release to the captives, recover the sight of the blind, let the oppressed go free, and proclaim the year of the LORD’s favor – the year of jubilee! (Luke 4:18-19).  Right before the verses we hear today; Jesus rolled up the scroll, gave it back to the attendant and sat down.  The gospel records that “the eyes of all in the synagogue were fixed on him” (Luke 4:20).  Everything was going really good!  Then, the reading assigned for today begins.  To learn what happens next, listen for God’s word to us in a reading of Luke 4:21-30.

“Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”  22 All spoke well of him and were amazed at the gracious words that came from his mouth.  They said, “Is not this Joseph’s son?”  23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’  And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’”  24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown.  25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon.  27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”  28 When they heard this, all in the synagogue were filled with rage.  29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.  30 But he passed through the midst of them and went on his way.”

This is the word of God for the people of God.

            Thanks be to God!

 

Well, here we have a very good example of what NOT to do if you ever want to get scheduled again as worship liturgist for the day!  Filled with the power of the Holy Spirit after being baptized and tested in the wilderness, Jesus (according to Luke’s chronology of the good news) goes back home.  Just in time to gather with his old friends and family for sabbath; he heads to the synagogue for worship.  He’s given the scroll of the prophet Isaiah – he doesn’t totally self-select the words he wanted all to hear that day.  Finding the part about the one anointed by the Spirit to proclaim God’s favor, he stands erect to read.

Of course, it was a beloved reading!  He was standing in the synagogue among those he’d seen all his life.  Scraping by on their little plots in Nazareth.  Living under the continuous threat of Roman soldiers.  Close to the spot in Galilee where foreign armies had invaded the land for centuries – the gateway between Egyptian power to the southwest in Africa; and northern and eastern powers like Syria, Babylon, Persia.  Not to mention a Mediterranean boarder vulnerable to invasion by Rome, Greece, anywhere in the Western world.  Jesus was a part of this crowd, had grown up in their midst; so that in fact he would have known the joy in their hearts that day in Nazareth to hear again the prophet’s promise from God that an anointed one was coming.  Good news was for those crushed under the poverty of foreign oppressors.  The favor of the LORD rested upon them all!

Imagine how the day might have went had Jesus left well enough alone.  Stopped right there.  According to the gospel of Luke’s telling of the events, the issue’s not because of Jesus’ lofty proclamation that he is the One!  His downhome folks in the synagogue are mesmerized by him.  The graciousness that poured forth from his mouth.  What a gift to hear the time had been fulfilled.  God’s change is a’coming!  But, launching into provocation, Jesus pushes.  “Doctor, cure thyself?” he quips.  He goes on saying, like:  “How about a reminder that God long has seen differently?  Like it or not, the outsiders repeatedly are in his examples declare.  God brings hope through foreign widows.  God heals commanders of invading armies.  It’s easy enough to see, Jesus is saying – unless you are totally blind, say like by a mis-guided sense of tribalism.  A mis-informed understanding of the way God always has worked.  A mis-directed heart that continues to buy into the system’s view of separation.  Differentiation.  Division between us and them” (paraphrase of Luke 4:24-27).  Wanna get hurled off a cliff from an enraged response to God’s way of seeing things?  Just point out to people that from the beginning of time God has made us one.  As the authors of The Luminous Gospels write:  “the return to oneness from twoness (duality) is the ultimate goal in the spiritual evolution of humanity” (The Luminous Gospels:  Thomas, Mary Magdalene, and Philip, by Lynn C. Bauman, Ward J. Bauman, Cynthia Bourgeault; Praxis Publishing, 2008; p. 4).  Jesus wanted us to see!  To know the steps we must take!  . . .  Hometown folks snap!  His words hold a mirror up to their faces.  And they are not at all interested in taking a look!

In The Art of Letting Go; Catholic priest, spiritual teacher, and founder of the Center for Action and Contemplation, Richard Rohr, explains the eyes with which Christ invites us to see.  Rohr says:  “If I believe Jesus, I believe God is wherever the suffering is.  God goes wherever the pain is.  . . .  I believe awakened and aware people go where the suffering is.  Go where people have been excluded.  Expelled.  Diminished.  Abused.  And that is where they find God” (The Art of Letting Go:  Living the Wisdom of Saint Francis, Richard Rohr, A Sounds True Audio Learning Course, 2010.  Quotes from chapter 2).  That is where we see rightly, as Christ sees.  No separation between ourselves and another.  No separation between God and all.  Rohr explains:  “I look at the life of Jesus . . . and I gain courage to believe it because of (him).  That’s what (he) did.  (He) did not live . . . judging and labeling things up or down” (Ibid.).  Rohr declares, rather, “Jesus, a bona fide and proud Jew, makes the heroes of almost every one of his parables and stories . . . a non-Jew.  . . .  Jesus always praises the outsider and critiques the insider” (Ibid.).  Rohr invites us to imagine “how different Western history could have been, how different Western religion could have been if . . . we had treated other people with inherent dignity.  Inherent respect,” Rohr states (Ibid.).  Where we honor and see, as Rohr calls it: “the Divine DNA in everybody else” . . . as equally as we see it in ourselves! (Ibid.).

Can we see the Divine DNA in everybody else, as equally as we see it in ourselves?  . . .  Think about it.  Does the mess of the world begin within ourselves?  Because we can’t see in ourselves the indwelling Spirit of God; so, of course, we are not able to see God living in anyone else???  Would Jesus quote that proverb:  “Doctor, cure thyself” (Luke 4:23)?  Father Rohr wisely concludes:  “All awareness.  All enlightenment.  All aliveness.  All transformation begins with an inner awakening:  that you recognize your own inherent dignity.  (That we see our) DNA is Divine.  That,” Rohr states, “moves you . . . to this world of reverence.  This view of respect.  This attitude of love” (Ibid.).

When we see with those eyes – the Presence within and without, we see as Jesus did.  Our dual minds overcome, as two at last become one!  . . .  It’s not an easy path – we might rather drive him to the cliff to hurl him off in a rage!  . . .  The gospel of Luke starts Christ’s good news with a story that challenges us to see differently – an act that takes conversion.  The inner transformation for which Christ came.  The daily discipline of awakening the Spirit within that we will see it in all as well.  . . .  Here is the good news:  to see as Jesus sees.  May it be our daily prayer.

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2019 (all rights reserved).

One

A Sermon for 13 May 2018 – Ascension Sunday & 7th Sunday of Easter

[Acts 1:1-11, and John 17:6-19, NRSV]

A reading from the gospel of John 17:6-19.  If you’ve followed the last couple of weeks of our gospel readings, then you know that this portion of John still happens during that last supper Jesus had with his disciples before his arrest and crucifixion.  Apparently, he had a lot to say that night!  This part of John’s 17th chapter has Jesus turning his eyes heavenward to talk with God.  At the close of all the words recorded on his lips that night, Jesus is praying for his followers.  Our own needs are foremost in his heart.  Listen for God’s word to us as Jesus addresses God.

“’I have made your name known to those whom you gave me from the world.  They were yours, and you gave them to me, and they have kept your word.  Now they know that everything you have given me is from you; for the words that you gave to me I have given to them, and they have received them and know in truth that I came from you; and they have believed that you sent me.  I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours.  10 All mine are yours, and yours are mine; and I have been glorified in them.  11 And now I am no longer in the world, but they are in the world, and I am coming to you.  Holy Father, protect them in your name that you have given me, so that they may be one, as we are one.  12 While I was with them, I protected them in your name that you have given me.  I guarded them, and not one of them was lost except the one destined to be lost, so that the scripture might be fulfilled.  13 But now I am coming to you, and I speak these things in the world so that they may have my joy made complete in themselves.  14 I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world.  15 I am not asking you to take them out of the world, but I ask you to protect them from the evil one.  16 They do not belong to the world, just as I do not belong to the world.  17 Sanctify them in the truth; your word is truth.  18 As you have sent me into the world, so I have sent them into the world.  19 And for their sakes I sanctify myself, so that they also may be sanctified in truth.’”

This is the word of God for the people of God.  Thanks be to God!

 

Recently, a colleague told me about a scene from a movie that brought goose bumps to her skin.  It’s one of those sci-fi type films set in a strange, other world.  There are these creatures.  As I heard of them, I pictured some sort of animated thing similar to monkeys – with really long tails.  I’m not sure about the premise of the movie, but after a challenging, chase scene; the monkey-like creatures stop for a moment.  They are somewhere out in a forestry-jungle – and they obviously are exhausted.  Suddenly, in one accord; all the creatures stick the tip of their tail into the land under their feet.  When they do, the scene captures the flow of energy all around.  From the land, into their tails, into each creature’s body.  And from the land below each creature’s feet, outward to the feet of the creature next to them, then up into their bodies too.  In what must have been one amazing moment, movie viewers saw something like a vibrant electrical current connecting it all.  Land to creature and creature to creature.  Like the web of roots under the floor of a forest – connecting one tree to another.  The whole scene transfixed into one!

Last week, I heard another story.  Our Executive Presbyter Warner Durnell told the story in his sermon in worship at the start of the Presbytery meeting last week.  (Source unknown.)  It’s about a farm mouse, who lives in the farm house, and is absolutely panicked when the farmers order a mouse trap to set in the house.  Frantic, the mouse goes from animal to animal shrieking:  “There’s a mouse trap in the house!”  From the chicken, to the pig, to the fattening cow.  Each animal tells the little mouse, “I hear you.  And I can see how you might have need for alarm.  But what concern is a little mouse trap to me?”  The other animals think the mouse’s problem has no impact on their lives.  So, they encourage the little mouse to head out to the field to hide out on his own.  A mousetrap in the house is of no consequence to the chicken, the pig, or the fattening cow.  Until that very night, when the farmer hears rustling close to where the trap had been set.  Fumbling in the dark – convinced of their success in putting an end to the nuance of the mouse that has been in their house; the farmer arrives near the trap only to see – too late – that the tail of a venomous snake is caught in the trap.  Before the farmer can react, the snake snatches down on the farmer’s leg releasing the deadly poison into the farmer’s body.  The story goes that the farmer was rushed to the hospital and thankfully survived the night.  When the farmer and his wife finally returned home the next afternoon, the farmer’s wife decided some chicken soup might be exactly what her husband needed to regain his strength.  She heads out to the barn to ring the chicken’s neck in order to make the soup.  A few days later, the farmer takes a turn for the worse.  All the children come home to sit bed-side, waiting to see if dad will make it.  With the house full again, the farmer’s wife decides to prepare dinner for them all.  Having the pig slaughtered, the family sits down to a meal of ham and mashed potatoes.  Followed by fried bacon for the next morning’s breakfast.  The farmer doesn’t make it.  After the funeral, neighbors from far and wide come calling upon the farmer’s wife and family.  People are everywhere on the farm, and obviously the farmer’s wife is the kind of woman who can’t let a soul go home hungry.  She calls for the fattening cow.  All the guests feast on her infamous beef stew.  From the forest’s edge, the little mouse watched it all.  Terribly sad that his barnyard friends couldn’t see what he saw:  a threat to him was a threat to all.  For as the little mouse knew:  they all were one.

I could go on.  After all, it’s mothers’ day and who knows better than a mother that the child that grows in her womb remains one with her forever.  . . .  One.  We all are one.  Jesus says it in his prayer for his disciples.  “May they know they are one the way you and I, Holy Father, are one” (John 17:11).  He’ll say it again in the verses that follow the reading we heard today.  When he expands the circle beyond the first ones present that night to us all.  The gospel records:  “I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one.  As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.  22The glory that you have given me I have given them, so that they may be one, as we are one, 23I in them and you in me, that they may become completely one’” (John 17:20-23a).

Today is the day in the church year when we celebrate the Ascension of the Lord.  Ascension Day technically takes place ten days prior to Pentecost; so, forty days after Easter.  In other words, a few days ago on Thursday.  But since it’s not really a Presbyterian thing to gather for worship exactly forty days after Easter, it’s typical to celebrate the Ascension of the Lord the Sunday after instead.  It’s why we’re singing hymns that remind us of the risen and ascended Christ.  And why our first reading was from Acts chapter 1.  Captured there is that mysterious story.  In Acts, we’re told that the Risen Christ had commanded his followers to remain together in Jerusalem.  Waiting for the moment when the Holy Spirit would douse them with incredible power.  Enlivening them to witness right where they were, all over their homeland, and beyond – even to the ends of the earth!  The story goes that as he speaks, the Risen Christ is lifted up out of their sight.  Like the time the prophet Elijah was taken up before Elisha’s eyes.  Those first disciples must have rubbed their eyes wondering exactly what they had witnessed.  Acts records that they stood there staring for a while – likely with their chins on the ground, their eyes searching.  . . .  After all, did you hear what he just told them?  Sure, they were going to get the Holy Spirit.  But it meant that he expected them to go tell the story.  To speak about what they had seen.  To enact what Christ had enacted among them.  To risk angering the very same ones who six weeks earlier had put Jesus to death.  No matter.  He expected them to see the way he did:  one.  One.  Each connected one to another.  One.  . . .  Maybe Jesus’ first followers stood gazing up at heaven to figure out what they had seen.  But, more likely they really wanted to get away too.  So that they were standing there internally pleading:  “Take me!  Take me too!”

How often have the people of God similarly been locked, looking to the heavens?  Over the years, we’ve even concocted all sorts of elaborate – inaccurate – theologies of how someday God will come to destroy this all.  But not before we’re taken up too, either before or after a 1,000-year reign of the returned Christ.  Because really?  Who wants to be left here one more day to endure the difficulties of this earth?  The challenges of a post-modern world.  The fast-pace life of a technological culture.  . . .  No matter how deep the human impulse to fly away into the skies with God, to incorrectly make the spiritual journey all about me and the One up there; one commentator has written:  “Instead of retreat from the world, Christ offers an alternative model that can empower the community to live in the world without succumbing to its values and pressures.  They (we) are to stay in the world under the protective care of God.”  Loving one another because we are connected one to another and to it all.  That same commentator writes that we “are to live amidst all of the knotted complexities of the world without . . . getting entangled.  . . .  Christ reminds the church that the pattern of his own life was not escape from the world but engagement with the world, with all of its distorted powers and pressures (Thomas H. Troeger, Feasting on the Word, Year B, Vol. 2; p. 547, 549).  No matter how much we might want to stare upwards – to focus on a relationship with a God that is out there beyond us as the point of it all; before his crucifixion, Christ fervently prays for us to look at the space between us.  To know that we might be a zillion different individuals – all created with particular gifts and unique abilities – but we are one.  Connected – whether we want to be or not.  Whether we like the neighbors around us or not.  Whether we have a single concern for their plight, or not.  It’s how we have been made – in the image and likeness of the One that is Father and Son and Holy Spirit too.  Christ in us, and he in God, and we – all – completely one.

May we have the eyes to see, the minds to envision, and the wills always ready to act.

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2018  (All rights reserved.)

 

One

A Sermon for 26 March 2017 – 4th Sunday during Lent

A reading from John 9:1-41.  Listen for God’s word to us.

“As he walked along, he saw a man blind from birth.  His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”  Jesus answered, “Neither this man nor his parents sinned; he was born blind so that God’s works might be revealed in him.  We must work the works of him who sent me while it is day; night is coming when no one can work.  As long as I am in the world, I am the light of the world.”  When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man’s eyes, saying to him, “Go, wash in the pool of Siloam” (which means Sent).  Then he went and washed and came back able to see.  The neighbors and those who had seen him before as a beggar began to ask, “Is this not the man who used to sit and beg?”  Some were saying, “It is he.”  Others were saying, “No, but it is someone like him.”  He kept saying, “I am the man.”  10 But they kept asking him, “Then how were your eyes opened?”  11 He answered, “The man called Jesus made mud, spread it on my eyes, and said to me, ‘Go to Siloam and wash.’  Then I went and washed and received my sight.”  12 They said to him, “Where is he?” He said, “I do not know.”  13 They brought to the Pharisees the man who had formerly been blind.  14 Now it was a sabbath day when Jesus made the mud and opened his eyes.  15 Then the Pharisees also began to ask him how he had received his sight.  He said to them, “He put mud on my eyes.  Then I washed, and now I see.”  16 Some of the Pharisees said, “This man is not from God, for he does not observe the sabbath.”  But others said, “How can a man who is a sinner perform such signs?”  And they were divided.  17 So they said again to the blind man, “What do you say about him?  It was your eyes he opened.”  He said, “He is a prophet.”  18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, “Is this your son, who you say was born blind?  How then does he now see?”  20 His parents answered, “We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes.  Ask him; he is of age.  He will speak for himself.”  22 His parents said this because they were afraid of the Jews; for the Jews had already agreed that anyone who confessed Jesus to be the Messiah would be put out of the synagogue.  23 Therefore his parents said, “He is of age; ask him.”  24 So for the second time they called the man who had been blind, and they said to him, “Give glory to God!  We know that this man is a sinner.”  25 He answered, “I do not know whether he is a sinner.  One thing I do know, that though I was blind, now I see.”  26 They said to him, “What did he do to you? How did he open your eyes?”  27 He answered them, “I have told you already, and you would not listen.  Why do you want to hear it again?  Do you also want to become his disciples?”  28 Then they reviled him, saying, “You are his disciple, but we are disciples of Moses.  29 We know that God has spoken to Moses, but as for this man, we do not know where he comes from.”  30 The man answered, “Here is an astonishing thing!  You do not know where he comes from, and yet he opened my eyes.  31 We know that God does not listen to sinners, but he does listen to one who worships him and obeys his will.  32 Never since the world began has it been heard that anyone opened the eyes of a person born blind.  33 If this man were not from God, he could do nothing.”  34 They answered him, “You were born entirely in sins, and are you trying to teach us?”  And they drove him out.  35 Jesus heard that they had driven him out, and when he found him, he said, “Do you believe in the Son of Man?”  36 He answered, “And who is he, sir?  Tell me, so that I may believe in him.”  37 Jesus said to him, “You have seen him, and the one speaking with you is he.”  38 He said, “Lord, I believe.”  And he worshiped him.  39 Jesus said, “I came into this world for judgment so that those who do not see may see, and those who do see may become blind.”  40 Some of the Pharisees near him heard this and said to him, “Surely we are not blind, are we?”  41 Jesus said to them, “If you were blind, you would not have sin.  But now that you say, ‘We see,’ your sin remains.”

This is the word of God for the people of God.  Thanks be to God!

 

Are you familiar with the story of someone walking on the shoreline?  Another was behind at a distance.  As the first person walked along, she bent over to pick up something out of the sand then threw it into the water.  She did this again and again and again as she slowly made her way down the beach.  When the other person finally caught up from all the woman’s pauses, he asked:  “what are you doing?”  The woman replied:  “I am throwing these star fish back into the ocean where they belong so that they don’t die here in the hot summer sun.”  The beach was filled for miles with such fish that had washed up with the tide.  The man said:  “There must be thousands here on the shore.  You can’t possibly save all these fish.  Why bother?”  Picking up another and tossing it into the water, the woman said, “Maybe I can’t save them all.  But what I’ve just done matters at least to that one.”

One.  One star fish.  One determined woman.  One skeptical man.  . . .  Something about this story from the gospel of John keeps calling out:  one.  One man blind from birth.  One set of parents hauled in to be questioned.  One angry group of Pharisees and one band of his fellow Jews determined to prove Jesus a fraud.  . . .  Oh and The One:  the Light of the world – the Word of God enfleshed, who happened still to be creating.  According to how it’s told here, even on the Sabbath the Eternal Word stooped once again in the mud in an act of creation.  At the first bringing Adam (the mud-creature) from the adamah (the ground of the earth).  Then on this Sabbath bringing sight to a man whose eyes never had fully worked.

Up to this point, the gospel of John tells the story emphasizing that Jesus was one who really was angering the Pharisees and the temple priests.  Time and again he acts, and the gospel of John records that they were enraged – often ending up divided.  Here in this section of John’s gospel, Jesus is in Jerusalem on the sly.  According to John 7, his brothers were challenging him to leave Galilee to make the five day trek to the Festival of Booths in Jerusalem.  They said:  “Leave here and go to Judea so that your disciples also may see the works you are doing; for no one who wants to be widely known acts in secret.  If you do these things” (the gospel of John records “for not even his brothers believed in him”).  So if you do these things, they said:  “show yourself to the world” (John 7:3-5).  Though Jesus protests that it’s not yet his time; the gospel records that he ends up going anyway.  And when in the middle of the festival he’s found teaching in the temple, some of the people believe he could be the hoped-for Messiah, while others were sure God’s long-awaited promise NEVER would come from Galilee – the place of Nazareth and the surrounding land where Jesus lived and carried out most all of his ministry (John 7:25-44).  The gospel of John even records that Nicodemus, who was one of the Pharisees and a leader of the Jews, challenged the others as he pointed out that their own law wouldn’t allow for the judgment of Jesus without giving him a hearing first (John 7:51).  The longer Jesus stays there in the temple teaching, the more division grows among the Pharisees and priests and the Jews present who have been listening intently.  At last, they are ready to pick up stones to throw at him.  One certainly is upsetting the masses.  As if he has one of those Harry Potter invisibility cloaks, John records that Jesus “hid himself and went out of the temple” (John 8:59).  . . .  And so it happened that Jesus walked along seeing a man who had been born blind.

Now, if it were most of us, we might have high-tailed it out of there.  Jesus is causing quite a stir.  He knows it’s not yet his time, at least the gospel of John keeps recording it so; so that time and again he escapes the rage of those whose buttons he keeps right on pushing.  This one – this one blind man really doesn’t need to slow his progress.  He’s blind – in other words Jesus could have walked right by without the man even seeing him.  He didn’t have to stop for this one.  And yet, one.  One matters to this shepherd.  One is enough to stop.  One in dire need is enough to stoop back down in the mud of the earth to recreate, on the Sabbath, eyes that never worked.  Not due to the fault of his parents or of any act of his own.  But according to Jesus, this one’s deep need was there, so that God’s works might be revealed in him (John 9:3).

Indeed the One who stops is the Lamb of God who would take away the sins of the world.  The One who once told a story about a flock of 100 sheep from which one got separated.  Remember?  The Beloved Shepherd leaves the 99 to go after the one.  How often we identify ourselves as one of the responsible 99 that stays with the flock so that the shepherd doesn’t have to trek out in search of us.  No one wants to be the one whose absence panics the shepherd.  We want to keep in line.  Stay with the flock, try to be unnoticed so as not to draw too much attention to ourselves.  That’s the good Presbyterian thing to do.  We may even find ourselves a bit impatient with the one who, we believe, was irresponsible to get lost themselves lost in the first place – as if the one brought it on themselves.  . . .  In all our responsibility, in all our staying in step with the herd; we fail to see the ways in which we ourselves really need to be found.  We end up blind to our deepest needs.

It’s exactly what the good shepherd says that Sabbath on his way out of the temple.  Before it’s all said and done, those who think they see actually don’t.  While the one who never has seen, looks into the face of the One at whose feet he must fall in absolute, unbridled gratitude.  Worshipping the One for whom each one matters.  . . .  A close reading of this story tells us that the newly-sighted man is thrown out by the others.  A commentator writes that as soon as he used the word we, as in “We know that God does not listen to sinners, but to one who worships and obeys God’s will” (paraphrase of John 9:31).  As soon as he draws himself into the circle of belief with the religious leaders; they act “decisively in his regard, cutting him out of the we that he had just grafted himself into, peeling him off from them since he could only corrupt them by association” (Journal for Preachers, Lent 2014; Liz Goodman, p. 8).  They drive him out.  Which is exactly when, “hearing that they had driven him out,” Jesus goes in search of the man; for the man is the only one now able to see.  In the words of that same commentator, it is as if “one outcast is picking up another outcast.  The Church:  a herd of strays claimed by Christ” (Ibid.).  . . .  I like that, don’t you:  one plus one plus one plus one in this circle of Christ’s where every last one of us matters – where there’s always room for one more.  Where we become we.  If only we could see ourselves as Christ sees us, maybe we’d be a little more eager to open wide the circle.  Maybe we’d go in search of those in this world who are hurting deeply.  Those who are lost.  Those who need to be found.  . . .  Whether we’re the ones today in need of seeing, the ones waiting to be found, or the ones to go out gathering in one more; here we become ones united to eternally lift our gratitude unto the One!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

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