Tag Archives: Acceptance

To See as Jesus Sees

A Sermon for 3 February 2019

A reading from the gospel of Luke 4:21-30.  We learn in the verses earlier in chapter 4, that Jesus has been tempted in the wilderness after his baptism that confirmed he is God’s Son.  Upon the completion of his wilderness testing, he returns to Galilee filled with the power of the Spirit.  He goes to his hometown Nazareth and reads from the scroll of the prophet Isaiah when gathering with others in the synagogue on the sabbath.  Remember:  he chooses to read the part from the prophet about the Spirit of the LORD being upon him.  Being anointed to bring good news to the poor, proclaim release to the captives, recover the sight of the blind, let the oppressed go free, and proclaim the year of the LORD’s favor – the year of jubilee! (Luke 4:18-19).  Right before the verses we hear today; Jesus rolled up the scroll, gave it back to the attendant and sat down.  The gospel records that “the eyes of all in the synagogue were fixed on him” (Luke 4:20).  Everything was going really good!  Then, the reading assigned for today begins.  To learn what happens next, listen for God’s word to us in a reading of Luke 4:21-30.

“Then he began to say to them, “Today this scripture has been fulfilled in your hearing.”  22 All spoke well of him and were amazed at the gracious words that came from his mouth.  They said, “Is not this Joseph’s son?”  23 He said to them, “Doubtless you will quote to me this proverb, ‘Doctor, cure yourself!’  And you will say, ‘Do here also in your hometown the things that we have heard you did at Capernaum.’”  24 And he said, “Truly I tell you, no prophet is accepted in the prophet’s hometown.  25 But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up three years and six months, and there was a severe famine over all the land; 26 yet Elijah was sent to none of them except to a widow at Zarephath in Sidon.  27 There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.”  28 When they heard this, all in the synagogue were filled with rage.  29 They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff.  30 But he passed through the midst of them and went on his way.”

This is the word of God for the people of God.

            Thanks be to God!


Well, here we have a very good example of what NOT to do if you ever want to get scheduled again as worship liturgist for the day!  Filled with the power of the Holy Spirit after being baptized and tested in the wilderness, Jesus (according to Luke’s chronology of the good news) goes back home.  Just in time to gather with his old friends and family for sabbath; he heads to the synagogue for worship.  He’s given the scroll of the prophet Isaiah – he doesn’t totally self-select the words he wanted all to hear that day.  Finding the part about the one anointed by the Spirit to proclaim God’s favor, he stands erect to read.

Of course, it was a beloved reading!  He was standing in the synagogue among those he’d seen all his life.  Scraping by on their little plots in Nazareth.  Living under the continuous threat of Roman soldiers.  Close to the spot in Galilee where foreign armies had invaded the land for centuries – the gateway between Egyptian power to the southwest in Africa; and northern and eastern powers like Syria, Babylon, Persia.  Not to mention a Mediterranean boarder vulnerable to invasion by Rome, Greece, anywhere in the Western world.  Jesus was a part of this crowd, had grown up in their midst; so that in fact he would have known the joy in their hearts that day in Nazareth to hear again the prophet’s promise from God that an anointed one was coming.  Good news was for those crushed under the poverty of foreign oppressors.  The favor of the LORD rested upon them all!

Imagine how the day might have went had Jesus left well enough alone.  Stopped right there.  According to the gospel of Luke’s telling of the events, the issue’s not because of Jesus’ lofty proclamation that he is the One!  His downhome folks in the synagogue are mesmerized by him.  The graciousness that poured forth from his mouth.  What a gift to hear the time had been fulfilled.  God’s change is a’coming!  But, launching into provocation, Jesus pushes.  “Doctor, cure thyself?” he quips.  He goes on saying, like:  “How about a reminder that God long has seen differently?  Like it or not, the outsiders repeatedly are in his examples declare.  God brings hope through foreign widows.  God heals commanders of invading armies.  It’s easy enough to see, Jesus is saying – unless you are totally blind, say like by a mis-guided sense of tribalism.  A mis-informed understanding of the way God always has worked.  A mis-directed heart that continues to buy into the system’s view of separation.  Differentiation.  Division between us and them” (paraphrase of Luke 4:24-27).  Wanna get hurled off a cliff from an enraged response to God’s way of seeing things?  Just point out to people that from the beginning of time God has made us one.  As the authors of The Luminous Gospels write:  “the return to oneness from twoness (duality) is the ultimate goal in the spiritual evolution of humanity” (The Luminous Gospels:  Thomas, Mary Magdalene, and Philip, by Lynn C. Bauman, Ward J. Bauman, Cynthia Bourgeault; Praxis Publishing, 2008; p. 4).  Jesus wanted us to see!  To know the steps we must take!  . . .  Hometown folks snap!  His words hold a mirror up to their faces.  And they are not at all interested in taking a look!

In The Art of Letting Go; Catholic priest, spiritual teacher, and founder of the Center for Action and Contemplation, Richard Rohr, explains the eyes with which Christ invites us to see.  Rohr says:  “If I believe Jesus, I believe God is wherever the suffering is.  God goes wherever the pain is.  . . .  I believe awakened and aware people go where the suffering is.  Go where people have been excluded.  Expelled.  Diminished.  Abused.  And that is where they find God” (The Art of Letting Go:  Living the Wisdom of Saint Francis, Richard Rohr, A Sounds True Audio Learning Course, 2010.  Quotes from chapter 2).  That is where we see rightly, as Christ sees.  No separation between ourselves and another.  No separation between God and all.  Rohr explains:  “I look at the life of Jesus . . . and I gain courage to believe it because of (him).  That’s what (he) did.  (He) did not live . . . judging and labeling things up or down” (Ibid.).  Rohr declares, rather, “Jesus, a bona fide and proud Jew, makes the heroes of almost every one of his parables and stories . . . a non-Jew.  . . .  Jesus always praises the outsider and critiques the insider” (Ibid.).  Rohr invites us to imagine “how different Western history could have been, how different Western religion could have been if . . . we had treated other people with inherent dignity.  Inherent respect,” Rohr states (Ibid.).  Where we honor and see, as Rohr calls it: “the Divine DNA in everybody else” . . . as equally as we see it in ourselves! (Ibid.).

Can we see the Divine DNA in everybody else, as equally as we see it in ourselves?  . . .  Think about it.  Does the mess of the world begin within ourselves?  Because we can’t see in ourselves the indwelling Spirit of God; so, of course, we are not able to see God living in anyone else???  Would Jesus quote that proverb:  “Doctor, cure thyself” (Luke 4:23)?  Father Rohr wisely concludes:  “All awareness.  All enlightenment.  All aliveness.  All transformation begins with an inner awakening:  that you recognize your own inherent dignity.  (That we see our) DNA is Divine.  That,” Rohr states, “moves you . . . to this world of reverence.  This view of respect.  This attitude of love” (Ibid.).

When we see with those eyes – the Presence within and without, we see as Jesus did.  Our dual minds overcome, as two at last become one!  . . .  It’s not an easy path – we might rather drive him to the cliff to hurl him off in a rage!  . . .  The gospel of Luke starts Christ’s good news with a story that challenges us to see differently – an act that takes conversion.  The inner transformation for which Christ came.  The daily discipline of awakening the Spirit within that we will see it in all as well.  . . .  Here is the good news:  to see as Jesus sees.  May it be our daily prayer.

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2019 (all rights reserved).


A Sermon for 12 February 2017

A reading from Philippians 1:3-11. Listen for God’s word to us.

“I thank my God every time I remember you, 4constantly praying with joy in every one of my prayers for all of you, 5because of your sharing in the gospel from the first day until now. 6I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ. 7It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me, both in my imprisonment and in the defense and confirmation of the gospel. 8For God is my witness, how I long for all of you with the compassion of Christ Jesus. 9And this is my prayer, that your love may overflow more and more with knowledge and full insight 10to help you to determine what is best, so that in the day of Christ you may be pure and blameless, 11having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.”

This is the word of God for the people of God. Thanks be to God!


If you were not here Wednesday night this week, then you missed a fun-filled evening of Bible Trivia. It was the TuTus verses The Chosen Ones – just to see if our Wednesday night adults have learned anything from three years of me facilitating them. I’m happy to report: they got all the answers right (with a little hint or two along the way on the most obscure questions!). After it all was over, I went home to fix my cup of bedtime tea. I was having mixed emotions that night, what with a long week or two of moving boxes out of the office, the care needs that have arisen, and my having a final sermon yet to write in the morning. Gratefully, the tab on the tea bag reminded: “This life is a gift.” . . . This life is a gift, isn’t it? This life, right here today where we stand, how we are, with whom we are surrounded in this very moment. What a gift! . . . I truly hope we all can join in gratitude for the amazing gift of this life – even if it takes a little tea tab reminder.

This life –our life together these past three years – is a gift. It has been a tremendous gift to me. . . . I’m going to do my best not to tear up all over ya’ll today, as I try to express to you how incredibly grateful I am to God and to you for the privilege it has been for me to be your interim pastor. . . . The professional life of ministry isn’t always easy. Most any pastor can tell you that. Lots will site the late night meetings, the wide range of skills needed and how quickly we must shift from using one to the next, the unpredictability of demands upon our emotions and soul and time. I respond to the question a bit differently — shocking, I know, that I would approach anything differently from the rest! For me, ministry has been the toughest when people have expected me to be – or at least to act like – something that I am not. I am not a boy preacher – I think that much is obvious! I get bored with doing things the way they’ve always been done just because they’ve always been done that way – especially if that way is no longer bearing any fruit! I don’t want to just go through the motions; I want to be challenged to stretch a little and to give a little bit more so that God has a new chance to get in – it’s part of why I love interim ministry. And I’m not finished – rather, God’s not yet finished with growing me more deeply into the calm, compassionate, trusting disciple I hope someday to be. This all is me – at least a part of it – and it hasn’t always been entirely welcomed everywhere I’ve been in my twenty years of ministry. And then I arrived here. While there may have been some initial sniffing each other out; from my perspective, all I have experienced from you has been acceptance. Acceptance of who I am how I am, which I believe has allowed me the space just to be so that the fruits of the Spirit God wants the world to know through the crazy combination that is me have been able to be harvested. . . . Acceptance is an incredible gift of this congregation. You cannot forget that – and you cannot reserve that just for a pastor or even just for one another. Acceptance of others for who they are – knowing that that will give the space for God to work through that person for the benefit of others – is a gift this congregation can utilize as you continue to move into ministry with those beyond these sanctuary walls. I speak as one who has benefitted from experiencing it here: acceptance is a gift at which you already excel.

Being open is another. These might go hand in hand, but it bears note. Being open is a mark of mature faith and I have seen it so often in you. For as much as some of you insist that you don’t like change, I have seen you remain open. You’ve been open to new ideas – like learning about the Enneagram as a tool for better self and other-understanding. And hearing about the ways we must shift to thrive as a church in the 21st Century. You’ve been open to trying new things – which you started already in your 2010 New Beginning. Things like starting some of those 21st Century shifts to know your neighbors’ needs and organize yourself in ways that set people free for ministry and not just coming here to church but being church out there in the world each day. Some of you have been open to new experiences like contemplative retreats, even at places like Benedictine monasteries! You’ve been open to worshipping in different ways – or at least experimenting with things like the Taizé service some of us attended at Downtown Presbyterian Church, and even liturgical dance that led us when we attended worship at the Episcopal Cathedral. You’ve been open to singing new songs here in worship, and including Confessions of Faith beyond the traditional Apostles’ Creed. You’ve been open to new, more inclusive ways of being Presbyterians together who know each of you has a ministry to carry out – not just the ordained clergy and session. You have been open to taking up your own ministry of pastoral care to homebound members, and teaching the youth brought here from the neighborhood, and even giving a little bit more of your money to ensure this building remains a place that reflects your deep gratitude for a space in this world where you are accepted and can grow in your love for God and each other. . . . I have seen you be more open than you even may have realized you were being and that alone gives me such a sense of hope for the years of ministry that lie ahead for this congregation. Being open is a gift you already possess that will allow the Spirt of God to carry you where it will into a future filled with amazing faithfulness.

Care resides here too. True, genuine, active care. Lots of congregations think they are really caring. Then when you scratch the surface you learn things like a whole bunch of people don’t even know each other’s names. Or no one seems to have the time to sit with someone as they wait for the doctor to come tell the news. Or the person in charge of arranging meals for church members in need – if the church even has such a ministry – that person always is angry because no one ever will answer the phone when they call to ask about bringing a meal to someone else. For those whose needs have been known, I’ve never heard of such responses among you. For those open to the care of this congregation, ya’ll seem to shower people with God’s love through visits and cards and of course, yummy meals. You genuinely care about one another. And when you find yourselves being pulled in a zillion different directions by the pressures of life, you stop. Re-assess. And figure out new ways to continue to express your care for one another. . . . It’s no small thing that in a world that too often seems void of basic respect for one another, you possess the gift of caring. Caring that the lonely are not alone; caring that those who grieve know God’s Presence through your own; caring that when life gets tough, helping hands are ready. I’ve seen it again and again and I know it for myself because I have experienced your care when I had to go through that shoulder repair surgery; and now too as my mother is battling cancer. You all possess the gift of active caring that really does make an important difference in other’s lives. In that care, which you put into action, the love of God is experienced through you. Such enacted care is a tremendous gift of this congregation that is so desperately needed throughout the Hermitage community and throughout the world.

The Apostle Paul wrote eloquent words of gratitude to the communities of Christians he knew through ministry. We heard such sentiments in the second scripture reading today. “I thank my God every time I remember you,” he wrote. “constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now” (Phil. 1:3-5). He told the community of Christians from whom he was physically absent that he was confident “that the one who began a good work among you will bring it to completion” (Phil. 1:6). And he should, in fact, believe such, he said. Because together they all share in God’s grace. Together they all have sought to live the grace of God wherever they might be. . . . I don’t have an eloquent epistle to leave with you today. Just a card – one enough for every one of you! That I want you to take home from me to you. Hang it on your refrigerator, put it in your bible or daily devotional book, place it wherever you will see it each day not as a reminder of me. But as a reminder of you. Of who you are as a congregation. Of the amazing gifts you have and freely give for the work of God to be accomplished through you all. I mean it! It’s my last Sunday sermon among you so you better be listening! You possess the life-changing gifts of accepting others. Of being open. Of caring – actively that God’s love will be experienced. These are your ABCs! The gifts for which I give thanks. The gifts I pray you will continue to find new ways to use for the benefit of those beyond these sanctuary walls! . . . Thanks be to you! Praise be to God!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2017  (All rights reserved.)