Tag Archives: Cana

Extravagant Abundance

A Sermon for 20 January 2019

A reading from the gospel of John 2:1-11.  As we move into the season after Epiphany, when lectionary readings show us more deeply the revelation of Christ; listen for God’s word to us.  And remember that this is the gospel of John’s telling of how Jesus’ ministry begins just after calling his disciples.  Listen.

“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.  Jesus and his disciples had also been invited to the wedding.  When the wine gave out, the mother of Jesus said to him, “They have no wine.”  And Jesus said to her, “Woman, what concern is that to you and to me?  My hour has not yet come.”  His mother said to the servants, “Do whatever he tells you.”  Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons.  Jesus said to them, “Fill the jars with water.”  And they filled them up to the brim.  He said to them, “Now draw some out, and take it to the chief steward.”  So they took it.  When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom 10 and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk.  But you have kept the good wine until now.”  11 Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.”

This is the word of God for the people of God.

            Thanks be to God.

 

Following Fellowship Time today, the new 2019 session of this church will meet for the first time.  After we’re called to order for the meeting to begin, we’ll start as we always do with a time of devotion.  Sometimes we spend a few minutes in silence to gather ourselves before diving into discerning business for the church.  Sometimes we read a scripture passage and a reflection upon it.  Sometimes we share inspirational sayings around a particular theme like gratitude or gifts or recharging for leadership among the church.  Today, your new session is going to hear words from the “Foundations of Presbyterian Polity” as outlined in part two of our denomination’s constitution, The Book of Order.  (You may know that part 1 of our constitution is The Book of Confessions which contains the 12 creeds and confessions by which we are guided theologically in the PCUSA.)  Here are the words the session will hear as a part of their devotional time today.  From F-1.0202 entitled Christ Calls and Equips the Church:  “Christ calls the Church into being, giving it all that is necessary for its mission in the world.”  We’ll hear these words too:  “Christ is present with the Church in both Spirit and Word” (Ibid.).  And “Christ gives to the Church all the gifts necessary to be his body” (Ibid., F-1.0301).  Let that sink in – especially in light of a story from the gospel of John that demonstrates the abundant generosity of a God who would turn as much as 180 gallons of water into delicious, delightful wine just to ensure a family in Cana would not lose face with wedding guests who otherwise would be incredibly disappointed that halfway through the celebration of the union, nothing was left to drink!  Take deeply into your mind, soul, and heart the words Presbyterians have trusted for centuries:  “Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid., F-1.0202).  Just to be sure we all remember, I should make you repeat it after me. Repeat it after me:  “Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid.).

I love to tell the story.  Maybe you’ve heard it from me already.  A year ago, we got going full steam ahead with renewed ways for this church to live out the mission of this church that you all discerned sometime the fall of 2015.  You concluded that this church exists to serve God by serving others.  About this time last year, two Renewal Team members began the process of making contact with the high school right across the street.  Calls were made.  Emails were sent.  Calls were made again.  This went on for something like six or eight weeks.  We figured out who we already knew on the staff and tried to gain access that way.  As a church we wanted to build community partners beyond the main one we’ve had for years with the preschool downstairs.  And, as the high school literally sits across the street, we were offering to help.  Asking for a meeting or any ideas on how we might be able to connect.  Crickets.  Nothing.  No response whatsoever – nothing even back through the contact on the inside who tried to send on word for us.  Sometimes God assists in clarifying a church’s mission by what does not work!

The Renewal Team went back to the drawing board.  What about an elementary school nearby, we thought.  Or a different direction all together.  Finally, we decided to give the nearby middle school a shot.  A Renewal Team member re-composed an email sending it off something like a Tuesday late in the afternoon.  Before I went to bed that night, I received two cc’ed responses.  One was from Principle Carrie Jones.  The other from Community Involvement Specialist Maggie Dicks.  Both emails resounded with:  “Yes!!!!  We would LOVE for you all to become our community partner!”  The next thing we knew, we were scooping out ice cream in their cafeteria to host a social for the 5th grade Welcome to Middle School night.  Kleenix and hand sanitizer became regular items in all of our shopping carts to ensure teachers and students of the middle school would have all they would need.  This past fall, tutors got started – five from among us.  And, I’m excited to report that next Wednesday, our first parent from the preschool downstairs will drop off her baby downstairs then head over to the middle school to begin tutoring with students each week.  “Wanna help with a Rise Against Hunger event,” we were asked.  Two of you went during the very busy week of Thanksgiving to set up tables and pack highly nutritious non-perishable meals among 5th, 6th, 7th, and 8th graders.  “Got any gently used umbrellas the children could use to get to and from their portable classrooms,” the school wondered?  And here we are:  about to go to a joint meeting with other middle school Community Partners to learn how we can work together next.  Oh:  and finalizing a date for us to provide lunch for teachers and staff during Teacher Appreciation week this March.

“Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid.).  Do you see how doors get opened when the Church gets clear about the mission in the world God has entrusted to us?  . . .  It happened almost as miraculously with Mending Hearts, the residential addiction treatment homes for women located just four miles northeast of here.  For months we offered Mending Hearts a whole bunch of ways we could serve.  At long last we connected on our Women of the Church hosting a women’s lunch for women in Mending Hearts’ addiction recovery process and women of this church.  After two wonderful lunches together last year, we’re looking at plans for at least 2 if not 3 lunches together in 2019.  Of course, a joint women’s lunch would be a great hit!  This church is full of great cooks and lots of welcoming love!  The thank you card received a few weeks ago from the Mending Hearts participants was confirmation!  Indeed, “Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid.).

I hope you know that ACA – Adult Children of Alcoholics and Dysfunctional Families – continues to meet in a room down the hall that hadn’t been used in several years.  Every Saturday they are here.  A small group at 10:30 a.m. meeting to specifically work through the process of healing from childhood trauma.  A larger group at 1 p.m. to support each other on their journey of learning new, healthier ways to function after being children who had to become the adult of the household due to their parents’ personal problems.  You may not know how it all came about that we now have nearly 50 people here every Saturday.  You and the leaders of this church – the session and Renewal Team members – talked and dreamed and worked for this building to be used again by the community.  About 12 months ago I remember asking if we wanted to set a goal to have a certain number of outside groups using the space by the end of each 2018 quarter.  We weren’t ready to be that ambitious.  T.H.E.Y. kept on tidying up what was needed.  Prayers continued to be prayed.  Sometime last summer I got an email from a woman I had met the prior year.  “Hello Jule,” the email read.  “I’m a member of Adult Children of Alcoholics and Dysfunctional Families.  The husband of one of your friends mentioned at our meeting Saturday that he had heard Hillwood might have space for community groups to use.”  The session and leaders here diligently checked it out.  We decided what we needed to know and do in order to make such regular upstairs space-sharing work smoothly.  By the end of September, we had given over our first upstairs key to a group from the community that would use the building weekly.  This week when I bumped into ACA leaders, I was greeted with big hugs.  One asked if we could be sure to return all 50 chairs to the room in which they meet weekly because there were only 42 chairs the last few Saturdays and one participant had to sit on the floor.  The other leader told me he was moved to tears at Christmas when they found the holiday card our Painting group made and left for each ACA group.  He said that little card made him and other participants of ACA feel so incredibly welcomed by this church.  A feeling not always experienced elsewhere before.

“Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid.).  . . .  I saw it again this week.  If you were here last Sunday for our FRED (Fellowship, Renewal, Education, and Devotion) brainstorm meeting, then you might recall that the following interests were put pretty high on the list:  Nature Art – which is right in line with the plan to expand creativity ministries in 2019.  A presentation by Retrieving Independence and maybe another Pet Blessing in conjunction with learning about the agency that trains retriever puppies in the local prison, then ensures those who need service animals have an affordable dog ready to go.  Learning with other churches in the neighborhood also made that list.  Wednesday I met with other neighborhood pastors.  The first thing I was asked was if we might have any interest in partnering to bring another Rise Against Hunger meal-packing event either to the middle school or to the neighborhood in general by our churches working together.  We moved on to wonder what might be possible if we pulled together the artist over at another nearby church with the people in our churches who already are into creative art as a way to feed their spirits.  Before I knew it, I was being asked if church members might have any interest in a joint Blue Advent service next year – something two of you asked about in December – a Blue Advent service being a worship experience for healing and hope during the season of Advent.  Because just when the world wants us to be jolly; many long for a quiet, holy space because they are grieving or going through other emotional challenges.  “And what about a joint Blessing of the Animals,” one pastor asked Wednesday.  “We could do it right on that big flood plain by the railroad tracks off Harding and Davidson.”  4 p.m. 29 September already is set.

We don’t always get to see the ways that “Christ calls the Church into being, giving it all that is necessary for its mission in the world” (Ibid.).  We either forgot to take the time to notice.  Or we don’t really know how everything comes together in the life of a church – how God’s Spirit hovers over it all bringing God’s will to fruition!  . . .  If the gospel of John’s way of telling the opening of Jesus’ ministry has anything at all to teach us, it is this:  an extravagant God abundantly provides.  In the life of the church.  In our lives in the world.  Sometimes it seems as unexpected as water turning to wine.  Sometimes as mystifying as suddenly having to figure out what to do with 180 gallons!  Or as one commentator writes:  “the equivalent of six hundred to nine hundred bottles of fine wine” – an act so miraculous we are called to linger for a while over an extravagant God (Connections, Yr. C, Vol. 1; WJKP, 2018, Matthew L. Skinner, p. 191).  For, as that same commentator writes, “There will be no shortages or rationings when the messianic banquet opens its doors” (Ibid.).  The prophets had foretold, as Isaiah 25 records:  an amazing “feast of rich food, a feast of well-aged wines, of rich food filled with marrow, of well-aged wines strained clear” (Isaiah 25:6).  For the banquet of the marriage – the celebration of the union of God with humankind – in Christ, has begun!  And as that same biblical commentator reminds:  “The church should . . . trust in a God who abundantly provides” (Connections, Yr. C, Vol. 1; WJKP, 2018, Matthew L. Skinner, p. 190).  In our life together.  In our lives when from here we go, may it ever be so!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2019 (All rights reserved.)

God’s Abundance

A Sermon for 21 January 2018 

A reading from the gospel of John 2:1-11.  Listen for God’s word to us as we hear of the gospel of John’s recording of Jesus’ first act upon his mission.

“On the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.  Jesus and his disciples had also been invited to the wedding.  When the wine gave out, the mother of Jesus said to him, “They have no wine.”  And Jesus said to her, “Woman, what concern is that to you and to me?  My hour has not yet come.”  His mother said to the servants, “Do whatever he tells you.”  Now standing there were six stone water jars for the Jewish rites of purification, each holding twenty or thirty gallons.  Jesus said to them, “Fill the jars with water.”  And they filled them up to the brim.  He said to them, “Now draw some out, and take it to the chief steward.”  So they took it.  When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew), the steward called the bridegroom and said to him, “Everyone serves the good wine first, and then the inferior wine after the guests have become drunk.  But you have kept the good wine until now.”  Jesus did this, the first of his signs, in Cana of Galilee, and revealed his glory; and his disciples believed in him.”

This is the word of God for the people of God.  Thanks be to God!

 

I heard an incredible dream recently.  The main symbol in it was a table.  Now this wasn’t just an ordinary dining room table.  It was the largest buffet table one ever could imagine!  At least twelve feet wide and two or more lengths of this sanctuary long!  It was immense!  On it was every food conceivable.  All the delicacies to enjoy:  delicious-looking pastries, bountiful fruit, casseroles that smelled wonderful, and vegetable dishes that would make your mouth water just looking at them.  All this, in just the first few feet of the bountiful table which was centered in the middle of an elegant, open-air balcony where people of all kinds joyfully were milling about.  The occasion was Easter brunch.  The mood was festive.  Laughter and excitement and hope filled the air.  Families were all together.  Friends were enjoying the merriment of each other’s company.  Everyone had a spot somewhere at the sophisticated banquet.  In a word it was the picture of abundance!  Such an incredible dream!

We’re not sure what the room looked like in Cana of Galilee.  Though I’ve been to the church sanctuary erected over the spot believed to be the site, where the first sign of Jesus’ public ministry took place – at least according to the gospel of John.  We’re not even sure if the wedding reception was in a room or outside somewhere in the open-air on the land surrounding the bridegroom’s home.  What we do know is that after inviting a few men near Bethany to come and see, Jesus set out for the region of his home in Galilee.  Cana was a few miles northeast of Nazareth and it seemed Jesus’ family was present at the event.  . . .  The writer of John’s gospel makes some interesting decisions in telling the story of the One met in Jesus, the Christ.  From the start, reference is made to resurrection:  “On the third day,” chapter two begins in the gospel’s launch into Jesus’ public ministry.  Every reader of the gospel knows what else took place on the third day.  From the start, we’re supposed to hear the story of Jesus with resurrection in mind.  The whole point of this gospel is to embrace the gift of God’s promise.  The surprise of the Light that shines despite the darkness.  To welcome “What has come to being in him,” as John 1:4 states:  “Life!”  God’s promise for all: never-ending, abundant Life!

Interesting too, this gospel begins Jesus’ public ministry at a wedding.  Jesus and his first followers have been invited to a party:  a celebration to honor covenants made.  We’re again supposed to catch the deeper meaning of the ministry of the embodied Word beginning thus.  Long years the people of Israel were told by God’s prophets that God was like their groom – and a frustrated one at that, waiting for his bride to be faithful.  Remember the prophet Hosea?  Just to prove a point, God had him marry Gomer, a wife of whoredom to show metaphorically that God’s wife, Israel, had forsaken the sacred covenant.  In anger and hurt God declares to Hosea:  say to my people “she is not my wife, and I am not her husband” (Hosea 2:1-2).  The covenant has been defiled.  . . .  The metaphor has nothing to do with gender and everything to do with union.  The coming together of opposites to create a third.  Divine and human melding into one.  As is happening in the Word becoming flesh to dwell among us.  The Transcendent mingling with the stuff of Earth that both become something holy.  Something cherished.  Something new.  Indeed, a wedding in Cana is the perfect place for the embodied Word to begin revealing his glory.

Whether Jesus is goading his mother when she comes with the concern that the wine has run out, or if he’s not yet aware of his time; one thing is for sure.  Mother Mary knows the One who is present at the party.  After all, he grew in her very own womb.  She knows the Bridegroom, the true Host, has arrived.  The One who will attend to the needs of the guests.  For it was what he was born to do.  . . .  At her prodding, Jesus takes up his mother’s ministry of hospitality in signs that reveal the abundant goodness of the true Host.  The water becomes the very best wine – and an infinite amount at that.  Anywhere from 120-180 gallons of the finest wine anyone ever could imagine!  At last the prophesy of Isaiah is fulfilled that promised:  “You shall be called by a new name that the mouth of the LORD will give.  You shall be a crown of beauty in the hand of the LORD, and a royal diadem in the hand of your God.  You shall no more be termed Forsaken, and your land shall no more be termed Desolate; but you shall be called My Delight is in Her, and your land Married; for the LORD delights in you, and your land shall be married.  For as a young man marries a young woman, so shall your builder marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you (Isaiah 62:2-5).  As promised, God’s blessing is upon the people.  A boundless sign shows it to be true.  . . .  Isn’t it beautiful?  Here at the beginning of Jesus’ ministry, as the story is told according to the gospel of John, we see the abundance of God.  Something like a bountiful table.  A never-ending cup.  Streams of mercy that overflow for all the world!

One theologian writes, and I quote, that:  “Christians ought to be celebrating constantly.  We ought to be preoccupied with parties, banquets, feasts, and merriment.  We ought to give ourselves over to veritable orgies of joy because we have been liberated from the fear of life and the fear of death.  We ought to attract people to the church quite literally,” he writes, “by the fun there is in being a Christian” (Robert Hotchkins, Feasting on the Word, Yr. C, Vol. 4, pp. 262,264).  . . .  Too many have been made to think it’s all about rigid rules, and buzz-kill sacrifices, and hiding any sense of enjoyment lest God or anyone else might be watching!  But that’s more like John the Baptist-kinda of faith, than Christ’s Cana-kind of grace.  As see in the One who stands as the sign that heaven and earth – Spirit and flesh have been wed.  The time for profuse joy and peace and hope has begun and is expected in us because of the bountiful nature of God!  The gracious invitation to the never-ending celebration from the true Host, who dreams for our lives to be as extravagantly generous as God.  As filled with eternal merriment thanks to the gift of everlasting, abundant life!

Brothers and sisters of Christ, as Cana teaches:  the abundant grace of God is here!  Let the party begin!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2018  (All rights reserved.)

Pilgrimage Remembrances #3

And on the third day touring the Holy Land . . .

10 March 2014 – Megiddo or Armageddon as we hear it called by some today: the site of the final battle envisioned in Revelation (16:16) when good finally will triumph to bring an end to all destruction.

A model of the walled city of Megiddo.

A model of the walled city of Megiddo.

Which makes some sense because in 7,000 years, this place has been conquered and rebuilt over 25 times. It’s unfortunate that the geography makes this the path for travel between such ancient superpowers as Egypt to the south, and Syria and Mesopotamia to the north. Set at the south-central edge of an incredibly fertile valley (the Jezreel Valley, which is known as the breadbasket of Israel), the inhabitants of Megiddo hardly had a chance! Nazareth can be seen in the distance northeast of Megiddo – just on the opposite edge of the valley. In other words, a young boy growing up in Nazareth certainly would have known and remembered the bloody history of Megiddo.

Ruins on Megiddo.

   Ruins on Megiddo.

Vertical Shaft inside the walled city leading down, down, down 120 feet to a water spring 215 feet through a tunnel -- an ancient way to get fresh water!

Vertical Shaft inside the walled city leading down, down, down 120 feet to a water spring 215 feet through a tunnel — an ancient way to get fresh water!

In our time of silent reflection on Megiddo, I wrote these words: Twenty-five times this little city has been conquered. I can’t imagine! How do you make a life in the midst of such a history when the very land under your feet runs red with the blood of so many others who tried to make home in the very same spot under your feet? How do you ever feel secure? Safe? Fearless? God really is their only hope. Their only security. And yet again we choose to secure ourselves. To allow might to be our fortress – no matter how many times that experiment fails. Jesus grew up not far from here. Which means he knew well how vulnerable his people – all people – were. How fragile their history. How often their choice to defend themselves with the very tools of force used against them. It would never work. It will never work.

Peace. How do we have peace in the midst of our violent, ready-to-fight history?

LORD have mercy. Christ have mercy. LORD have mercy upon us all.

A view from Megiddo of the Jezreel Valley.  10 March 2014.

A view from Megiddo of the Jezreel Valley. 10 March 2014.

On to Nazareth: The childhood home of Jesus.       

A remaining ancient manger (for feeding horses) on Megiddo.

A remaining ancient manger (for feeding horses) on Megiddo.

Jesus, we’re stuck in a traffic jam in Upper Nazareth. And down below I can see the house of Mary and the house of Joseph – which of course confirm that Mary and Joseph were neighbors. The boy next door. It was meaningful to be at the Greek Orthodox Church of Mary’s Well. I like the tradition that she was drawing water from the well the first time the angel visited. Supposedly she was so afraid, she ran all the way home! It was a long way actually as we discovered when we were walking to it in the rain. . . . The Church of Joseph’s house was amazing. Ruins from the house of Joseph, which most probably were where Jesus grew up. How very cool to see what very well was Jesus childhood home.

Ruins in Nazareth believed to be the Holy Family's home.

Ruins in Nazareth believed to be the Holy Family’s home.

A carpenter shop in the front and the home in the back of it, if you have enough money and land. Which they supposedly must have according to the ruins. . . .

The Holy Family's mikvah.

The Holy Family’s mikvah.

To imagine the spot in Mary’s house where the angel visited – AGAIN, or for the first time if you don’t go with the tradition of the well. Courage certainly was the word that kept coming back. That must have been her trek from the well back to her home. Fear turned to courage with every step. . . . Courage overcoming the fear. Courage to say let it be. Courage to go along with God’s big dream for her life – and for the life of the world! . . .

The well of Nazareth (the believed site of the messenger's first visitation).

The well of Nazareth (the believed site of the messenger’s first visitation).

Icon of the Annunciation.

Icon of the Annunciation.

The site believed to be the spot of the 2nd visitation to young Mary (in her house).

The site believed to be the spot of the 2nd visitation to young Mary (in her house).

Our visit was a bit rushed, but so incredibly beautiful. I especially loved the family portraits of Mary, Joseph, and Jesus. You don’t see all three of them together very often in the art.

Photo of the Holy Family Icon.  Taken by JMN.  10 March 2014.

Photo of the Holy Family Icon. Taken by JMN. 10 March 2014.

I love that one that looked Middle Eastern – more true to life. That one was great because it showed a whole family – the importance of each one of them in the story. . . . The importance of each one of us in the story. . . . It looked to me like such love. Such joy. Such laughter in their family. But such seriousness too. Growth. Learning. That very same courage both Mary and Joseph had – they passed it on to him. I guess for such a big dream, you needed two who were brave, despite their fear. Two who would say “let it be so with me as you desire!” Two who could build a foundation of courage and hope and obedience. . . . God, won’t you increase in me my courage and hope and obedience? . . . Let us all hear the voice of whatever messenger you send. Give us courage not to run away. But to sit. To wait. To listen. To allow a space in each one of us to open up from the fear into singing a song of the praise of God! Let us sing out to glorify the LORD who sets us free!

Statue of the Holy Family outside the Church of St. Joseph.  Nazareth.

Statue of the Holy Family outside the Church of St. Joseph. Nazareth.

Late afternoon, 10 March 2014: Stopped in Cana, I decided to re-read the story while I waited for the group that went to see the holy site. John 2:1-11: Jesus, his mother, and a few first followers attend a wedding feast a few miles northeast of his hometown. If you don’t know the story, read it. The gospel of John records it as the first of many of his great signs: unexpected abundance! In that spot, my reflections on the story were these: So clearly Jesus says to his mother, don’t push me! And yet . . . Mary, still the agent of God’s Spirit, persists. Lovely!

And the story goes that his first disciples believe because of this first amazing sign (turning LOTS – about 150 gallons so – of water into LOTS – about 150 gallons so – of the finest wine! Six huge vats full of the most amazing fruit of the vine – like the yield of a whole vineyard suddenly in their midst!) It was ABUNDANCE! An unexpected gift!

Which leaves me wondering what signs I’m given each day.

The sky over Cana in Galilee.  10 March 2014.

The sky over Cana in Galilee. 10 March 2014.

This gorgeous blue sky of Cana as the backdrop for beautiful, wispy clouds – the very same patch Mother Mary watched that day she first was visited.

Ru (my lil spirit dog): my experience of resurrection after putting down the last one on Good Friday. When my heart was broken in two, this sweet lil puppy was the gift to me that I would stand back up again. I would love and live and carry on – not because of me. But because of the Holy One. The One that is Life, that rises again and again and again.

Baby Ru!  1 August 2013.

Baby Ru! 1 August 2013.

Unexpected kindness and compassion in the midst of struggle and difficulty. Everything eventually working out. It always will. ALL always shall be well!

The cosmic pattern, the Way: living, and dying, and living again. If only we finally would learn your Way, O Mysterious Force.

All these signs of amazing abundance surround us every day!

Three favorite signs of unexpected abundance: 

a stick bug in my lavender, my beloved climbing rose, and my first-fruits of raspberries!

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© Copyright JMN – 2015. All rights reserved.