Tag Archives: Re-creation

Vision

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A Sermon for 17 November 2019 – Commitment Sunday

A reading from Isaiah 65:17-25. Listen for God’s word to us.

“For I am about to create new heavens and a new earth; the former things shall not be remembered or come to mind. 18 But be glad and rejoice forever in what I am creating; for I am about to create Jerusalem as a joy, and its people as a delight. 19 I will rejoice in Jerusalem, and delight in my people; no more shall the sound of weeping be heard in it, or the cry of distress. 20 No more shall there be in it an infant that lives but a few days, or an old person who does not live out a lifetime; for one who dies at a hundred years will be considered a youth, and one who falls short of a hundred will be considered accursed. 21 They shall build houses and inhabit them; they shall plant vineyards and eat their fruit. 22 They shall not build and another inhabit; they shall not plant and another eat; for like the days of a tree shall the days of my people be, and my chosen shall long enjoy the work of their hands. 23 They shall not labor in vain, or bear children for calamity; for they shall be offspring blessed by the LORD — and their descendants as well. 24 Before they call I will answer, while they are yet speaking I will hear. 25 The wolf and the lamb shall feed together, the lion shall eat straw like the ox; but the serpent—its food shall be dust! They shall not hurt or destroy on all my holy mountain, says the LORD.”

This is the word of God for the people of God. Thanks be to God!

 

I’m sure you are familiar with these words: “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness. – That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed. – That whenever any form of government becomes destructive of these ends, it is the right of the people to alter or to abolish it, and to institute new government, laying its foundation on such principles and organizing it’s powers in such form, as to them shall seem most likely to affect their safety and happiness” (a portion of the Declaration of Independence, http://www.ushistory.org/Declaration/document/). Some would say this is the want, will, and hopes of a people. The very reason many of you and your loved ones have served or now are serving through our nation’s armed forces.

I’m guessing you’ve heard at least portions of these words too – one’s spoken in our nation’s capital nearly sixty years ago: “I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal.’ I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today. I have a dream that one day, down in Alabama . . . little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today. I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together. This is our hope” (a portion of Dr. M. L. King, Jr.’s 1963 I Have a Dream Speech, https://www.huffpost.com/entry/i-have-a-dream-speech-text_n_809993).

This is our hope. Too why some of you and your loved ones have served or now are serving through our nation’s armed forces. For the dream of the way we envision our life together to be.

The wisdom of Proverbs even reminds that where there is no prophesy – no vision – people perish (paraphrase of Proverbs 29:18).

God has a vision. A way for our life together to be. The hope of us who claim to be about God’s way. It’s what the Christ lived to show us. Died to assure us. Rose again in power to invite us to come follow. It’s a beautiful vision – tucked away in the third part of the prophesy called Isaiah. After all, at that point in the story of our faith ancestors, at least two if not three generations had perished in exile in Babylon. But once the conditions were right – a new empire rising to power in the Persians, the little clan of Judah was allowed to return. Back to the land in which they once toiled. Right back to the gates of Jerusalem, which had all but been destroyed. It was time to start again – for the little remnant that actually returned home. ‘Cuz some stayed in Babylon, you know. Others were buried there, the near-sixty years of exile being all they’d ever known.

If there would be any hope at all, God knew they needed a vision. Hope to hold them back home in a place haunted with their history, but barely recognizable to most. In biblical fashion, the LORD would tell the prophet: “Speak and say! Thus saith the LORD, the God of the heavens and the earth!” I am about to create anew! Can you see how powerful that promise would be? The reminder that, the former things are to be put out of your mind. No longer remembered, so that forward the people would continue to press! Jerusalem would be re-created – a joy! The people God’s delight. No more bitter tears, God declares. No more distress. Though harsh realities filled their days through the destruction of Jerusalem, the exile in Babylon, even in the harsh truth before them daily in their return. Through the prophet, God paints the beautiful picture of a time when infant mortality shall be gone. Life in longevity with centenarians, seniors living full, vivacious decades! Houses built by their very own hands – no one wandering in lands far from home, nowhere to lay their heads. Food shall be plentiful – kinda like those three never-ending pallets of food picked up recently from Trader Joe’s! Nourishment grown and consumed by grateful hands that are open to sharing the bounty of the land they sow and reap. You know how somedays it seems like we toil and trouble with nothing much to show? Well it won’t be like that any longer God says. Purpose for us all shall reign, with children free to grow to be who and what they want. Even predatory opposites shall live in peace, wolf and lamb feeding together. That’s reconciliation! True individual transformation which can lead to true communal restoration! For there will be no more hurt at the hands of one another. No more destruction on all the holy earth!

You know, that vision – God’s hope for how we all might be as we live and move and have our being among one another. God’s vision casts the direction in which we are to work – each day. Every one of us when we are apart and living our lives out in the world. And when we are together as a portion of the body of Christ. We serve God by serving others, according to God’s vision. We renew community with each other through caring relationships – for young and old and every age in between because of God’s vision. We seek to build partnerships in which we work together with others in order for the community of Hillwood-West Meade, West Nashville, and all the world to flourish. We renew community, deep relationship with one another and beyond the walls of this sanctuary so that God’s vision of how we are to be together is realized now – in our midst! In a song called “Lean In Toward the Light,” it’s described as practicing resurrection. A reminder that “every kindness large or slight shifts the balance toward the Light” (Carrie Newcomer, “Lean In Toward the Light” on The Beautiful Not Yet, 2016).

One biblical commentator writes beautiful words to show the practical way God’s vision is to be lived out among us daily. Mary Eleanor Johns writes, “We may not know how God means to transform the universe, but we can confess that we know it is in God’s power to do this. What remains possible for the single believer, the single congregation, is to do the work involved in such transformation by following the patterns of mercy that Christ has laid out for us.” Johns explains, “We are able to give one drink of cold water at a time. We are able to bring comfort to the poor and the wretched, one act of mercy or change at a time. One book given, one friendship claimed, one covenant of love, one can of beans, one moment of condemnation, one confession of God’s presence, . . . one moment in which another person is humanized rather than objectified, one challenge to the set order that maintains injustice, one declaration of the evil that is hiding in plain sight, one declaration that every person is a child of God: these acts accumulate within God’s grace” (Feasting on the Word, Yr. C, Vol. 4; Mary Eleanor Johns, p. 292). Wow! One act at a time! Johns’ concludes: “The church’s job is not to cloister itself proclaiming the resurrection just in the everlasting. The proclamation is for the resurrection of life in this world as well. . . . Think of the little things that can be done to show signs of God’s new creation” now! (Ibid., pp. 292, 294). Like through the ministry of this church in the past few weeks: one flower delivered for an at-risk teenage male to be able, in pride, to hand that flower to a teacher to express thanks. One conversation with a homebound neighbor who hasn’t talked to anybody else all week. One aspect of the property of this church repaired so that children have a place safely to play. And teens can come to feel what it’s like to be welcomed by adults like they will when that first group of students from Hillwood High School comes here to begin meeting weekly. And women and men seeking to heal from the hurts heaped on in childhood can grow and mourn and begin anew. And those grieving the loss of their loved ones through suicide can get support from each other. And that’s just part of what’s been taking place because of this church. I can’t begin to know what each one of you will do wherever you go this week – the small thing you will accomplish to keep on shifting the balance toward the Light. The one thing you will contribute according to God’s vision of the new heavens and the new earth. What I do know is that we must not give up. We cannot give in. For God has a vision. And it is through us that God’s vision comes to be in the world in which we live each day!

Keep on practicing resurrection, people of God. Live God’s vision today!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2019 (All rights reserved.)

 

The With-us Potter

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A Sermon for 4 September 2016

A reading from the prophet Jeremiah 18:1-11. Listen for God’s word to us.

“The word that came to Jeremiah from the Lord: “Come, go down to the potter’s house, and there I will let you hear my words.” So I went down to the potter’s house, and there he was working at his wheel. The vessel he was making of clay was spoiled in the potter’s hand, and he reworked it into another vessel, as seemed good to him. Then the word of the Lord came to me: Can I not do with you, O house of Israel, just as this potter has done? says the Lord. Just like the clay in the potter’s hand, so are you in my hand, O house of Israel. At one moment I may declare concerning a nation or a kingdom, that I will pluck up and break down and destroy it, but if that nation, concerning which I have spoken, turns from its evil, I will change my mind about the disaster that I intended to bring on it. And at another moment I may declare concerning a nation or a kingdom that I will build and plant it, but if it does evil in my sight, not listening to my voice, then I will change my mind about the good that I had intended to do to it. Now, therefore, say to the people of Judah and the inhabitants of Jerusalem: Thus says the Lord: Look, I am a potter shaping evil against you and devising a plan against you. Turn now, all of you from your evil way, and amend your ways and your doings.”

This is the word of God for the people of God. Thanks be to God!

 

I wish we each had a lump of clay in our hands today. That would be the best way to spend some time with this text from the prophet Jeremiah. All of you sitting there with a ball of the soft stuff. Squeezing and kneading and working it in your hands. . . . If you’ve ever held clay before, then you know that it has such potential. It can become anything you want it to be: a pinch pot, which typically is the first thing you learn to make in a pottery class. A long snake of clay that you then can wind together into a flower vase. You can flatten it out in your hands as thin as a pancake in attempts to make a plate. Tear it into smaller bits to fashion little balls for earrings or even into the shape of a cross for a necklace.

Throwing a pot is a bit different. First you have to work the clay. Push down one way, then turn it to force it down the other direction. It’s kinda like warm up stretches before running. You’ve gotta get the clay ready before you put it on the wheel. It’s a process of moving around the molecules and getting out any air. In pottery class, they always said this is the most important step, which never ever should be skipped, even though so many novice potters wanna get right to the wheel. . . . After you have your clay ready, you finally take it to the wheel. Water and equal pressure on both sides are key – it’s what is needed to center the clay. Something you have to get right if the clay’s gotta a shot of becoming anything. Next, cutting into the centered clay, all the while keeping the wheel turning at a slow and easy pace. Too fast and the clay goes spinning out of control. Too little or too much water and the clay won’t form as you’d like in your hands. Too much pressure too quickly from one hand or the other and the next thing you know, the clay is collapsing between your fingers. Your intended beautiful bowl falls into a misshapen mess. . . . It’s fascinating to watch a master potter at work – and if you’ve ever attempted it yourself, you know it’s no where near as easy as it looks!

A lot of potters will tell you you have to listen to the clay. Let it tell you what it wants to become. . . . But not according to this text! According to Jeremiah, the potter has a good plan for what the potter wishes to make. That clay in the potter’s hands has an intended purpose. . . . I remember the pottery instructor always saying that to create on the wheel, you have to be willing to let go. Fail and begin again when the clay wobbles off center out of the form needed for a bowl. It’s not really that there’s only one way to make it, but it is the case that a pot thrown with too thick a bottom or too thin a wall won’t last the firing in the kiln. When the clay goes array on the wheel, it’s better to scoop it off to begin again because once it begins to set out of form, the clay will be wasted entirely. No use at all when it breaks in the scorching fires of the kiln.

It’s a mighty metaphor for our lives in God’s hands. . . . At God’s command, Jeremiah goes down to the potter’s house to hear a word from the LORD. He sees a potter at work. A typical potter who’s obviously mature in his craft. For the potter doesn’t hesitate one moment when the clay spins off track. He scoops it up to begin again. He’s not about to waste his clay. I’d imagine that potter Jeremiah was watching had been through quite a process to get that lump of clay in the first place. I don’t know everything about where you get clay and what all the right ingredients have to be, but I know clay is found in certain parts of the ground. The potter either paid a high price for his clay, or did the hard work himself of digging for it. Each piece is precious to the potter. If it all goes array, he’s going to scoop it up to re-work, re-center, and begin to create again. He’s a committed master potter, who’s not afraid to let go of what it’s become because he wants the clay to be what he knows it can be.

The process is a little scary, however, when we start to understand ourselves as the clay. That’s what Jeremiah is hearing as he sees the potter at work. The house of Israel is in the process of going array. It’s an act of love that God won’t just let it be, though the words the prophet hears seem kinda harsh. “Can I not do with you . . . just as the potter has done? . . . Just like the clay in the potter’s hands, says the LORD, I can pluck up and restart” (paraphrase of Jer. 18:6, 7). All this talk about disaster on those devising evil. We don’t really want to face this seemingly harsh-sounding God. It sounds so like: turn or else! A threat with punishment if not heeded – which doesn’t fit so well with our warm-fuzzy notions of God. And actually it isn’t the best way to bring about true, sustained transformation.

What we do know is that this is the same God, through Jeremiah, who says to the people: “For surely I know the plans I have for you. Plans for your welfare and not for harm, to give you a future with hope” (Jer. 28:11). A few chapters later, God declares: “I will put my law within them, and I will write it on their hearts; and I will be their God, and they shall be my people . . . for I will forgive their iniquity and remember their sin no more” (Jer. 31:33-34). . . . Like the master potter, God has a plan for the people’s good use. When the clay goes array on the wheel, when the people turn from who God intends for them to be; like the master potter, God will re-work the vessel as seems good to God.

If you’re familiar with the work of Brené Brown, then you may know about her research on shame and the power of vulnerability – acts that take a whole lot of trust. The first thing Brown underscores is that all of us have a need for love and belonging. Shame leaves us feelings as if we’re not worthy of such love and belonging, which in turn makes it really hard for us to be willing to be vulnerable – to be willing to trust. Brown’s research testifies that: one powerful way to send a message of shame, which leads to one being stuck immobile, is to disengage. No longer be involved with someone when their behavior is unacceptable. Refuse the healthy act of engagement by setting proper boundaries with them. According to Brown, when we fail to do so – to set those proper healthy boundaries, it actually creates a deeper sense of shame in the other. Disengaging sends the message that you’re not worthy of a sense of love and belonging from me. . . . Do you hear the truth in that? The worst possible thing the potter could do to the clay when it goes array is to let it go array. Disengage from the process and just let it be. Scooping it up to re-work, re-center, and re-create again may be a process that really hurts – a process that seems like destroying. Plucking up and breaking down in order to re-build and plant may sound kinda vicious; but with the clay, the potter stays engaged all the while. The potter sends the message to the clay that it is so entirely valued, so deeply loved, that the potter just won’t let it go into whatever the clay itself might want to be. For surely the potter knows the plans the potter has for it . . . plans for the clay’s welfare – not harm – to give an amazing future overflowing with hope.

We are the clay – not just us individually, as we so often read into this text – but us collectively as a part of the body of Christ, the church. And the Master Potter seeks to re-create us into what is needed today in this world. It’s not easy to know what exactly that will look like. After all, the clay being re-worked doesn’t know if it’s going to end up a beautiful bowl that will be able to feed those who hunger; or an amazing cup that will quench all those who thirst. The process is a mystery that takes all of our trust. . . . It has been said that “we are not so at home with the resurrected form of things despite a yearly springtime, healings in our bodies, and the ten thousand forms of newness in every event and life . . . resurrection offers us a future . . . one that is unknown and thus scary. . . . (it’s not a) resuscitation of an old thing, but the raising up of . . . an utterly new thing” (Richard Rohr, Immortal Diamond, 2013, pp. x-xi). In this we can trust. For a Master Potter holds us every step of the way. Indeed our Loving God continues with us until all things are entirely new! For this we give great thanks!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2016  (All rights reserved.)