Tag Archives: Jerusalem

Thin Places

A Sermon for 26 August 2018

A reading of Psalm 84.  Listen for God’s word to us in this beautiful Psalm believed to be inspired by pilgrims’ annual journeys to Jerusalem for Temple festivals.  Listen.

“How lovely is your dwelling place, O Lord of hosts!  My soul longs, indeed it faints for the courts of the Lord; my heart and my flesh sing for joy to the living God.  Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God.  Happy are those who live in your house, ever singing your praise.  Happy are those whose strength is in you, in whose heart are the highways to Zion.   6 As they go through the valley of Baca they make it a place of springs; the early rain also covers it with pools.  They go from strength to strength; the God of gods will be seen in Zion.  O Lord God of hosts, hear my prayer; give ear, O God of Jacob!  Behold our shield, O God; look on the face of your anointed.  10 For a day in your courts is better than a thousand elsewhere.  I would rather be a doorkeeper in the house of my God than live in the tents of wickedness.  11 For the Lord God is a sun and shield; God bestows favor and honor.  No good thing does the Lord withhold from those who walk uprightly.  12 O Lord of hosts, happy is everyone who trusts in you.”

This is the word of God for the people of God.  Thanks be to God!

I’ve been told that Ireland is beautiful!  Some of you likely have been there.  I never have.  . . .  Rolling hills along rugged coasts.  Green everywhere you look.  Wild weather often blows in off the Atlantic.  And ancient stones sit all over the land.  For those unwilling to appreciate the beauty of nature, it might just seem like a country filled with piles of old rocks.  Others find the land palpable with Presence.  Hallowed spaces where it feels as if heaven and earth meet.  The Ancient Celts called such spots thin places.  In fact, a Celtic saying proclaims that “heaven and earth are only three feet apart, but in thin places that distance is even shorter” (quoted on https://www.irishamericanmom.com/irelands-thin-places/).  From stone circles in places like County Cork to the massive Grianan Stone Ring Fort in County Donegal, thin places teach us that some locations on earth are closer to the spiritual.  Thin places are where God’s Presence is more accessible.

Listen to one passionate Irish American describe her experience of Ireland’s thin places:  “These places bring feelings and emotions, realizations and awareness to the fore.  It is as if the line between all that is sacred and human meet for just a moment.  There is something otherworldly in the atmosphere, transcendent, even divine.  Other dimensions seem closer than usual.  There is a tangible stillness to the silence” (Ibid.).  She continues:  “In a thin place something beyond words causes our spines to tingle, as if awakening our souls.  Even our thoughts seem to be swept away in the moment, and something deep within our beings touches a luminous seat of knowledge.  . . . Returning from a thin place is marked by a feeling of refreshment and renewal.  Our awareness of the world around us becomes heightened” (Ibid.).  She also writes about the lasting effects of being in a thin place.  “In days, weeks, and years to come;” she writes, “memories of sacred landscapes help us see glimpses of nature and the Divine in the chaotic world around our urban existences.  The prayerfulness of these little corners of earth urge us to return to them in our imagination when we cannot physically visit them again.  When overwhelmed by the monotony of daily life, the tedious details of work and living” she writes; “we can listen to our hearts and hear the silent music of thin places.  Our souls guide us back to the peaceful presence of those ancient stones and help us draw strength from the peace and serenity of our thin place experiences” (Ibid.).

“How lovely is your dwelling place, O LORD of hosts,” the Psalmist writes (Ps. 84:1).  “My soul longs, indeed it faints for the courts of the LORD!” (Ps. 84:2a).  Psalm 84 might be one of the most beautiful scriptural descriptions of a pilgrim’s experience of a thin place.  It’s unlikely that most of us consider the Temple in Jerusalem as a thin place.  But what else do we think the people of God had been describing?  Since the days of Moses and the wandering Israelites dwelling with the tabernacle of God among them, Scripture is filled with stories of the people of God experiencing the palpable Presence of Heaven coming ever so close to earth.  Of course, the Presence was on the move in the Ark of the Covenant until King Solomon finally had the go ahead to have massive stones moved together on Mount Zion.  The Temple was raised on the mount in Jerusalem for the Sacred to fill the atmosphere.  To bring the other dimension of the Divine closer to human beings.  To cause our spines to tingle.  To awaken our souls and be swept up beyond all rational thought for something deep within ourselves to be touched by the Luminous.  That we might know, truly know, that the One who is beyond us also is among us.  The thin place of the Temple had that kind of effect – not only because the of grandeur of the structure.  But also because it was there worshippers had experienced the wonder-filled meeting of heaven and earth.

A few years ago, when I arrived in the Holy Land with a group of fellow pilgrims; we were told to suspend suspicion over sites we would see being factually in the actual spot where the events might have taken place.  I think I’ve told you this before.  We were reminded that everywhere we were going in that land was where Jesus of Nazareth had walked.  For people of faith, it all was hallowed ground.  And it was hallowed not just by his previous physical presence.  Part of what makes the Holy Land holy is the power of the prayers pilgrims have brought to each spot for thousands of years – from our earliest Israelite ancestors in the faith right up to the worldwide Christian visitors of today.  The land pulses with a Presence – an energy – a Living Presence that feels like an intersection, a thinner veil between heaven and earth.  The Holy Land is full of such spots – though the hustle and bustle of busloads of other pilgrims can make it difficult to notice.  Tough to be quiet in order to hear the silent music of God.  Our hearts and our flesh able to join the Psalmist in singing for joy to the living God (Ps. 84:2b).  It’s just easier to experience God there – for emotions and realizations and awareness to bubble up to the surface so that we want to remain right there forever.

The destruction the of Temple a few decades after Jesus’ death and resurrection might have brought an end to the glory of that building.  But it did not bring an end to the mystical quality of that space.  The stones of the remaining Western Wall – also known as the Wailing Wall – still hold the power of the Divine Presence.  Millions flock there annually to make their wishes as they touch the ancient rock and shove their little prayer papers into whatever crevice they can find in the wall.  Scores of observant Jews (watched by curious spiritual seekers) gather late each Friday afternoon.  Men on one side, women on the other.  They begin the beautiful ritual of preparing for the Sabbath with prayers and songs and joyous dances.  I remember being there, watching one Friday.  And seeing that even the birds were gathered.  Right over the heads of worshippers sparrows and holy pigeons joined with their happy sounds.

I realize this spot (this sanctuary) isn’t anywhere as ancient as the holy spots of Jerusalem or the stone circles of Ireland, but I wonder if any of us notice the palpable Presence here?  So that we long to be here – in this sanctuary – ever singing God’s praise?  When we gather here together, we are saturated by the prayers of the generations.  Their hopes and fears and celebrations.  We are surrounded by the power of ancient ritual.  The sprinkling of water as a sign and seal.  The breaking of bread.  The cup poured out in reminder that our own life-force is to be as freely given for life in the world today.  Hearts attuned.  Voices lifted up.  Hands folded or outstretched.  For years.  The Presence awakening our souls in this thin place that we might go forth refreshed.  Renewed.  Dare I say:  for us to remember that the lovely place in which God dwells is here and is within every last one of us too.  Who long to be together in the Presence of the Living God – like batteries recharged – so that we spread out into homes and neighborhoods and places of daily work to be like walking thin places.  People in whom heaven and earth – Spirit and flesh – intersect.  Creating an atmosphere – not on our own accord but because we’ve gotten ourselves out of the way enough for the Spirit of God, the Light of Christ to shine right through us.  That palpable Presence going forth from us to renew the hearts of those who cross our paths.  Refreshing toilsome souls that long for a taste of the Light.  . . .  Thin places – walking all over the earth for God’s Presence to be a little more accessible to all.

May our lives proclaim how lovely is God’s dwelling place!  May our hearts sing for joy for the palpable Presence of the Living God!

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2018  (All rights reserved.)

 

Momma Hen vs. the Fox

A Sermon for 21 February 2016 – 2nd Sunday of Lent

A reading from the gospel of Luke 13:31-35.

“At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, “Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, “Blessed is the one who comes in the name of the Lord.’ “”

This is the word of God for the people of God. Thanks be to God!

My thirteen year old niece loves animals. All kinds of them. Last winter a stray cat was wandering near their house. She was all worried that cat would freeze to death outside in the frigid temperatures of their Wisconsin winters. So after a few days, out on their front porch; she made it a warm, welcoming home. She even named the cat Shadow. Then to lure Shadow in to the little shelter, she put up a sign reading: “Shadow is Loved Here!” . . . She has this amazing compassion for all kinds of animals – and for people too – but especially for animals. Though she lives in Wisconsin with the rest of our family, she’s not on a farm. Nonetheless, for the past several years she has been wanting to raise chickens. She and my sister baby-chick-sat one spring for my sister’s friend who raises chickens and provides fresh eggs to all her family and friends. Ever since then, my niece has been set on having a few cute little chicks of her own. For whatever reason, my sister hasn’t given in to her pleas. Perhaps because they live in the woods on Lake Michigan and my sister knows all other sorts of animals are around. Things like that stray cat and raccoons and coyote. Once when my niece was really young and used to take off by herself through the woods over to grandpa and grandma’s house next door, my sister told her she couldn’t do that because what would happen if a bear was out there in the woods between their houses? My sister insisted she was too little to face a bear alone. Rarely have there ever been bear in those woods, but my sister really didn’t want anything to happen to her so she tried to reign in my niece’s precocious nature with the potential presence of a ferocious bear. It didn’t really work. But the point is: cute, cuddly little chickens most probably wouldn’t have a chance at their house with all the other predatory animals around.

The amazing preacher and Episcopal priest Barbara Brown Taylor has a beautiful sermon about animals that is inspired by the gospel text for today. Barbara speaks firsthand. Because after too many grueling years trying to keep up with the daily grind of pastoring for a big urban church in Atlanta, she moved as far away from civilization as she could in order to be the priest for a little country church. Part of why she left the city was to live in the middle of nowhere on several acres of land. There she and her husband built a chicken coop, planted a huge garden, and even made a little cabin back in the woods were Barbara can go into the quiet to listen and write. Out there on the land, Barbara learned all about chickens. Along with various rhythms of the natural world – including lessons learned about lurking predatory animals like owls and weasels and fox.

Jesus was a man of the land – most subsistence cultures are. While some trade was taking place in his day, it is believed that many of the people of the Galilee, where he was raised, grew their own food and tended their own small animals. He likely had fig trees and some sort of grain. Perhaps his family had a goat and a donkey and chickens running all about. It was a daily part of life so that they knew the lessons of nature – what it took for crops to grow. How to catch a fish – if you lived right on the Sea of Galilee. And which animals could and could not live peaceably together. Like: Jesus would have known all about mother hens. Their fierce instinct to protect their young – though without the kinds of talons of roosters and with such small beaks, about all a momma hen can do is cluck around while flapping her wings – trying to get her little brood under her safety. If that doesn’t work, as Barbara Brown Taylor states, a mother hen just “puts herself between (her chicks) and the fox, as ill-equipped as she is. At the very least, she can hope that she satisfies his appetite so that (the fox) leaves her babies alone” (Bread of Angels, p. 125). If you are a keeper of chicks, about the last thing you want anywhere nearby is a fox.

It would appear that Jesus choose his words very carefully. How long had God been trying – tirelessly trying to gather God’s beloved brood: God’s precious little fluffy chicks called Israel? . . . A plethora of prophets were sent – Jerusalem ignored and at times even had them killed. You’d think exile in unknown lands might have gotten their attention. Or, if not that life-altering experience, then certainly the restoration thereafter would have. None of it works! . . . At this point in the story, John the Baptist already has been beheaded by Herod. Supposedly he didn’t much like the accusations John had made about Herod’s unacceptable taking of his wife. The fox has proven himself to be a predator of any speaking truth. Jesus is his next target. Some Pharisees come to warn him. Nonetheless, Jesus’ course is set on Jerusalem. He travels with firm resolve. No fox scares him. He knows he’s the embodiment of the hen. He’ll do anything to protect his beloved chicks. . . . Content at revealing a stronger power, Jesus simply says, “Go and tell that fox: he may think he’s got the ability to interrupt God’s plan. But listen: I am continuing my work of casting out demons, performing cures, and on the third day I’ll be done” (Luke 13:32). He weeps when he considers the way Jerusalem again and again behaves like a fox. “Jerusalem, Jerusalem!” He mourns. “The city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!” (Luke 13:34). Perhaps it’s just fuel for the fire in him that is determined to show a more excellent way: the way of laying down your life for the sake of another, so that all may live. Jesus is intent on showing that every time the way of the mother hen prevails against the fox.

Lent is a season for us to be reflecting upon which way we tend to live. Do we put our trust in the power of the mother hen, or do we acquiesce to the world’s way of the fox? Do we seek to shelter others who need protection, or do we seek first to satisfy our own appetites? Are we willing to lay down our lives for the sake of another, or do we devour one another as if other’s lives don’t matter beyond being prey to fill our own emptiness? Which nature more often rules in us: the way of the mother hen or the way of the hungry fox? . . . Pay attention little chicks, for we’re sheltered so that we too will live likewise. As intent as the mother hen in loving those about to be devoured. Refusing to run and vowing never to succumb to such destructive means. This is the path of our Savior, the path our mother hen invites us to follow each day. God grant us the courage to carry on for the sake of life for us all.

In the name of the Life-giving Father, the Life-redeeming Son, and the Life-sustaining Spirit, Amen.

© Copyright JMN – 2016  (All rights reserved.)

Holy Land Pilgrimage Remembrance # 6 (#5 is yet to be posted!)

Friday, March 14, 2014: Jerusalem.

View of the Old Jerusalem from the Mount of Olives.

Old Jerusalem from the Mount of Olives.

Wow!  Friday, our first day in Jerusalem, was exhausting! Lots of walking for our pilgrimage sites, followed by heading back out to the Wailing Wall at sundown to begin Sabbath in Jerusalem. I LOVED being on the Mount of Olives. We were taking the walk down the Palm Sunday Road into Gethsemane.

The Palm Sunday Road from the Mount of Olives into Old Jerusalem.

The Palm Sunday Road from the Mount of Olives into Old Jerusalem.

Of course, we know that’s not entirely how it happened – he didn’t go down from the Mount of Olives right into the fateful night in Gethsemane. Even if the story was being experienced a bit out of order, I could imagine his followers super excited. Making a big deal out of his entry into Jerusalem! Maybe lots of them thought he’d come out of it all triumphant. Over-turned all of Judaism and Rome before he even got there. Certainly his closest friends knew otherwise: Peter, James, John, his mother, Mary Magdalene. I’m not sure they would have been all that excited about his entry into Jerusalem the week of the Passover Festival.

We had lunch Friday somewhere that seemed like an upper room – a beautiful space to relax and reflect and rest after the hustle and bustle of the busy Jerusalem streets. I found the Via Dolorosa more moving than expected. But before that part of the story and of our pilgrimage was that rock of agony in Gethsemane.

The Rock of Agony in the Church of All Nations, Gethsemane.

The Rock of Agony in the Church of All Nations, Gethsemane.

What a beautiful sanctuary there – the Church of All Nations! And in it, what an immense rock upon which Jesus most probably threw himself trying to come to terms with the road ahead! I’m sure it was a struggle because he certainly knew Rome’s power. He knew how upset the other Jewish teachers were becoming with him. You can feel it when the pressure’s building and folks are ready to get you. And yet, he knelt on that rock . . . I like that it was a rock: the foundation. The solid base upon which we can stand. He was able to get up from that spot trusting his father would get him up from another rock just a few days thereafter.

From that rock of agony, he was taken to a place we saw on Saturday (the day I’m actually writing this reflection). To the house of Caiaphas, the Chief Priest. We saw the stairs. The Golden Stairs they are called, which he walked down in order to get from the Upper Room of Maundy Thursday through the Kidron Valley to the garden of Gethsemane.

The Garden of Gethsemane.

The Garden of Gethsemane.

As they snatched him out of the garden that night, they led him bound back up those stairs. Then down them again in the morning as they tossed him between Pilate and Herod in the city. By that point of his last day, he’d been in that pit – another rock. A pit in a massive rock where they would have lowered him for the duration of that one last night after binding him in the garden. The way the archeology tells the story there, the free Spirit of God-in-flesh was tied up. Locked down and lowered into the earth to await all that would happen. Our pilgrimage leader read Psalm 88 while we all were in that pit. When he was waiting there, I can imagine him wondering if Peter was out in the courtyard. In those very moments, three times denying him. Three times saying he never knew him. As I sat in both places today – the courtyard and the pit – I felt sympathy for Peter. At least he had the courage to follow his bound Lord there. Even if he said NO when asked his allegiance to him.

The Golden Stairs near Caiaphas' House.

The Golden Stairs near Caiaphas’ House.

And in that pit. I can imagine it dark. Cold. Terrifying waiting for it all to unfold. Pain in his body. Trouble in his soul. I hope that rock reminded him of all the other rocks. The place on which his soul was strengthened just a few minutes prior in Gethsemane. The rocks all over Galilee upon which he promised Peter he’d build his church. The rocks and falling waters of Caesarea Philippi: the Source from which he was to draw strength. In those moments, I hope he trusted that the rock of the tomb upon which his broken, life-less body would be placed, would NOT be his end! I hope he was able to lay aside any of his fear to hope and trust and be assured of the miracle that lie ahead!

15890976

The Pit at Caiaphas' House.

The Pit at Caiaphas’ House.

From that pit he was dragged to the site of his conviction and flagellation under Pontius Pilate. BTW: We couldn’t go into that first site on the Via Dolorosa. But how I wish we could have. To see and feel it for a moment: the passive work of our Lord – letting it all happen to him.

Bound Lord up the Golden Stairs.

The bound Lord being taken up the Golden Stairs.

15890735

His ego was a true, whole self. For he was willing to let it all come. No stopping it. And each of those spots along that road, until, at last, the Skull.

15890736 15890739

Stations of the Via Dolorosa.

Stations of the Via Dolorosa.

15890745

It ended at the Church of the Holy Sepulcher – though I find The Garden Tomb and Place of the Skull behind the old religious stoning site just outside the Damascus Gate much more probable. The Garden Tomb was the kind of holy place I need yet today: a simple, yet abundant garden. He was killed, not for religious reasons, but politically motivated – at least according to the Jewish law we were reminded of today.

Site of the Crucifixion at the Church of the Holy Sepulcher.

Site of the Crucifixion at the Church of the Holy Sepulcher.

According to our pilgrimage guide, execution for religious reasons in those days required four things: no arrest at night, 24 hours held in prison, witness before the entire Sanhedrin (of 71), and no religious execution on a Holy Day. It certainly seems as if the plan from the start was to get Rome to do the dirty work.

The Servant of the LORD,

     The Servant of the LORD.

Whatever the scheme, as the statute of The Servant of the LORD in Caiaphas’ House reads: “He surrendered himself to death . . .” (Is. 53:12b). Down deep in that pit on the grounds of Caiaphas’ House there no longer was anyway out. Now that’s commitment. . . .  A total surrender of self that somehow would change all the world.

The Place of the Skull at the Garden Tomb.

The Place of the Skull at the Garden Tomb.

Allelu!

Amen.

© Copyright JMN – 2015 (All rights reserved.)