Tag Archives: Inheriting Eternal Life

What Love Looks Like

A Sermon for 14 July 2019 – 5th Sunday after Pentecost

A reading from the gospel of Luke 10:25-37. It’s claimed that this is one of the most familiar stories told by Jesus. Listen for God’s word to us.

“Just then a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” 26 Jesus said to him, “What is written in the law? What do you read there?” 27 The lawyer answered, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” 28 And Jesus said to him, “You have given the right answer; do this, and you will live.” 29 But wanting to justify himself, he asked Jesus, “And who is my neighbor?” 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and fell into the hands of robbers, who stripped him, beat him, and went away, leaving him half dead. 31 Now by chance a priest was going down that road; and when he saw him, he passed by on the other side. 32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan while traveling came near him; and when he saw him, he was moved with pity. 34 He went to him and bandaged his wounds, having poured oil and wine on them. Then he put him on his own animal, brought him to an inn, and took care of him. 35 The next day he took out two denarii, gave them to the innkeeper, and said, ‘Take care of him; and when I come back, I will repay you whatever more you spend.’ 36 Which of these three, do you think, was a neighbor to the man who fell into the hands of the robbers?” 37 The lawyer said, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.’”

This is the word of God for the people of God. Thanks be to God!

 

A prayer entitled Common Prayer goes like this – perhaps you’ve heard it before. “There are only two feelings. Love and fear. There are only two languages. Love and fear. There are only two activities. Love and fear. There are only two motives, two procedures, two frameworks, two results. Love and fear. Love and fear.” (by Leunig, quoted in books and speeches by Alan Jones).

Love and fear. We know what they look like, right?

Fear looks like eyes down on the sidewalk in front of us. Hugging in as we pick up the pace just a little bit. No matter what’s up over there. Don’t make eye contact as we just keep on walking by on the other side of the road.

Fear looks like accusations from a pulpit – or podium. Speech dripping in disdain. Hateful words spit into a microphone or spewed online that only insight further dis-trust. Anger. Violence.

Fear looks like keeping ourselves separated. Safely hunkered down among our own kind. And don’t anyone dare challenge our current way of thinking by coming up close with their true personhood. The story of their own struggles, pains, hopes. We prefer our worldview just the way it already is, thank you very much!

Fear looks like worry. Hands wringing about whatever situation has arisen. Pacing the floor. Anxiety rising because what if this one mistake. This one incident. This one episode brings it all tumbling down?

Fear looks like giving up. Not trying something new because we’re too set in our own ways. Too preoccupied by other things. Too tired to even try again.

A 2018 Christian pop rock song puts it this way: “Fear is a liar.” Listen to these beautiful lyrics: “When he told you you’re not good enough. When he told you you’re not right. When he told you you’re not strong enough to put up a good fight. When he told you you’re not worthy. When he told you you’re not loved. When he told you you’re not beautiful. That you’ll never be enough. . . . When he told you were troubled. You’ll forever be alone. When he told you you should run away. You’ll never find a home. When he told you you were dirty and you should be ashamed. When he told you you could be the one that grace could never change. Fear, he is a liar. He will take your breath. Stop you in your steps. Fear he is a liar. He will rob your rest. Steal your happiness. Cast your fear in the fire. ‘Cause fear he is a liar” (“Fear is a Liar,” from Chain Breaker; written by Jason Ingram, Zach Williams, Jonathan Lindley Smith. © Sony/ATV Music Publishing LLC, Essential Music Publishing).

And love? Love looks like a story I read this week – a story much like the one once told by Jesus that the gospel of Luke alone records. A parable of Jesus, which tells us that whether or not Jesus actually ever saw such a story take place, it is true. Parables are deeply true so that we should recognize the characters. The circumstances. The twists and turns of the plot from the days and nights of our own lives. Like three different men each having an opportunity to stop. To help another left as good as dead on the side of a dangerous, desert road.

In Caravan of No Despair: A Memoir of Loss and Transformation, Mirabai Starr writes of the time her father called her up to see if she wanted to head over the boarder with her hippie, free-loving momma and her mother’s new boyfriend. Teenage Mirabai was getting over her first heart-break so she agreed. Her father dropped her off at the Mexican border just a few miles from the commune where her parents had moved Mirabai and her two siblings after the death of the oldest, then-nine year old son, Matty. Away Mirabai, her mother, and Ramón raced to the find the isolated beach on which the family lived for six months after Matty’s death. Life along Mexican beaches had changed by then, so a campsite would suffice. The story’s a little racy, because Mirabai writes that “mom and her lover proceeded to explore their relationship” (p. 40) while Mirabai sat on the beach reading and writing love poems to the boy who just had broken her heart. Topless, her mother and Ramón sat smoking a joint on the beach. Before the night was over, Mirabai would have to negotiate their way out of arrest by the Mexican police patrolling the beach who did not at all approve of what they found going on at the campsite. The next day, after some big fight between her mother and Ramón; Mirabai’s mother ended up – let’s just say, in a drug-induced state that left her racing down the beach until she suddenly disappeared. When Mirabai finally caught up to where she last had seen her mother, she saw a high bluff off of which her mother had fallen only to be laying in excruciating pain down below. Mirabai was only fourteen when suddenly the fate of her mother lay in her own hands. Somehow she got herself down the embankment, then back up it with her mother — only to find her mother unable to walk. Something was drastically wrong.

Earlier in the week, Mirabai had found a cantina far down the beach. It was late in the night when at last Mirabai managed to get her mother there. Mirabai explained to the elderly Mexican gentleman standing in the cantina that her mother had fallen down a bluff – her foot was growing larger and more purple by the second. We can see why Mirabai helped – even if she was pushing all the boundaries of acceptable mother behavior, the woman who had fallen over the bluff was her mother. As I read the story, I couldn’t help but wonder if the man in the cantina noticed her mother’s blood-shot, stoned eyes. Suddenly this free-loving American was being dragged to him – their only shot at hope in the middle of the night on that vacant Mexican beach. Almost as quickly as Mirabai had gotten to work to rescue her whimpering mother, the man at the cantina got under her mother’s arm and led them to a small table. He ensured her legs got propped – and took a closer look at the balloon expanding where once a foot had been. Mirabai insisted they needed a doctor – unfortunately, they no longer had any money or their car because those were negotiated away the day before in order to keep the three from being put in jail when the police came up upon their illegal activity on the beach. The man explained there would be no getting a doctor in the middle of the night. Then, almost like he’d known these two strangers his whole life long; he helped them out back to his little beach hut. Getting Mirabai’s mother settled in his own, only bed; he said he’d sleep the night in the hammock between the trees. If they needed anything, Mirabai was to come get him – which she did when the pain got so bad. It was then the man offered a bottle of tequila to at least get the woman to sleep. When morning at last broke, Mirabai was able to find Ramón whose friend drove them back to the cantina. The friend tried to pay the elderly gentleman for tending the two through the night, but the man of the cantina refused to take any payment. Instead, Mirabai reports, “he helped us load Mom into the car, kissed the top of her head, and asked God to bless us all” (pp. 40-46).

Love looks like strangers in need being treated as kin – so they make it through the darkest night.

Love looks like holding what we have freely so that we’re willing and ready to share.

Love looks like carrying one who has fallen until they can walk on their own again.

Love looks like waiting with another in pain – even if there’s nothing we can do to make that pain stop.

Love even looks like offering another the blessing of God when they’ve messed up and don’t deserve it at all.

Once, a lawyer wanted to test Jesus – we hear from the gospel of Luke. He wanted to know how to have Life – eternal Life, which is Life in full here and now and forever yet to be. He knew the rules – love God and neighbor as yourself. But he didn’t quite understand that Life’s not at all a bunch of rules we’re supposed to follow. Life is putting love in action in order to experience God. For, as one source reminds: when we let go of fear, we are touched by God” (paraphrase of EnneaThought for the Day, The Enneagram Institute, 8 July 2019). When we Love, we know God. We Live!

May those with ears to hear, understand. May we choose love and Live.

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2019 (All rights reserved.)

The Ministry of This Church

A Sermon for 11 October 2015 – Celebration Sunday

A reading from Mark 10:17-31. Listen for God’s word to us.

“As Jesus was setting out on a journey, a man ran up and knelt before him, and asked him, “Good Teacher, what must I do to inherit eternal life?” Jesus said to him, “Why do you call me good? No one is good but God alone. You know the commandments: “You shall not murder; You shall not commit adultery; You shall not steal; You shall not bear false witness; You shall not defraud; Honor your father and mother.'” The man said to him, “Teacher, I have kept all these since my youth.” Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” When the man heard this, he was shocked and went away grieving, for he had many possessions. Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” They were greatly astounded and said to one another, “Then who can be saved?” Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.” Peter began to say to him, “Look, we have left everything and followed you.” Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields, for my sake and for the sake of the good news, who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. But many who are first will be last, and the last will be first.””

This is the word of God for the people of God. Thanks be to God!

I heard a story this week about the ruins of the nunnery on the island of Iona in Scotland. (John Philip Newell, Christ of the Celts, “Prologue”). Though the walls of the nunnery have been fallen for years, at one time the edifice stretched to the heavens to house a community of women who had devoted their lives to God through life together in that convent. I don’t know much about how life unfolded for those who once thrived in that spot. The storyteller mentioned the joys of communal life: catching up with each other as they peeled potatoes for the community dinner. Finding one another in corridors when news from home came that broke their hearts in two. Strolling together beside the sea on Iona to tell of their latest insight. There in that nunnery, disciples had worshipped God and opened their hearts to the beauty of the Psalms and diligently prayed for a world at peace. They had welcomed guests and shared what they could with the downtrodden and sought to live out their lives in obedience to God alongside one another. Long have the ruins of the nunnery on Iona gone unnoticed, the storyteller explained. But in the past few decades, the spot has become one of the most hallowed on a weekly trek around the island for pilgrims that have come from all over the world. Something about the ruins of the nunnery speaks to seekers’ deepest desires for community. For expressions of Christian faith that know we need each other – that we are dependent upon each other if we’ve got any shot at living faithful to the gospel. Something about that spot that marks the place where women once lived in devoted relationship together – well, something about that spot calls to the places in pilgrims that long for similar connection with God and one another.

At first glance, the ruins of the nunnery on the island of Iona may seem to have not one thing to do with the gospel text before us today. It begins with an eager man coming to Jesus to know what to do to get eternal life. We immediately may think of the afterlife – as this man may have been considering as well. But Jesus clearly has a different notion about inheriting eternal life. . . . This is a good, God-fearing man who has done all he can to keep the commands of God. “Since my youth,” he says, “I have followed God’s law” (Mark 10:20). No murder, no adultery, no stealing, no false witnessing, no defrauding, and dutifully bringing honor to his mother and father. In a look of love, Jesus tells him one thing more: “go sell what you have, give the money to the poor, then come follow me” (Mark 10:21). After the whole exchange about camels going through needles’ eyes, Jesus disciples start to wonder. What about their reward? If the man with many possessions wants to know about inheriting more than he already has, then what about them? They had left everything to follow. They committed themselves to being Christ’s disciples. As if the adventure of all those miracles wasn’t enough – seeing him feed hungry crowds, and heal broken bodies, and turn lives around with the good news of God’s unmerited love – as if all that wasn’t abundance enough, Jesus’ disciples start wondering what they might inherit for all their trouble.

It’s how we know Jesus isn’t talking just about some distant future after our days on earth are done. You see, what God’s up to never has been just about some day by and by. It’s so easy to forget. As we’re out here on the road of discipleship, how often do we stop to take stock? How often do we pause to see the ways our lives already overflow abundantly – eternally – because of our inclusion in the body of Christ? . . . He’s telling his first disciples they’re surrounded now with brothers and sisters on the journey. All sorts of opportunities to exercise the message he’s teaching them. They’re encircled by the joys that come from life together in Christ’s name. The ways we know love and mercy and hope and peace and forgiveness from our lives intertwining with those in this sanctuary and beyond. . . . Think for a moment how your life would be if you had nothing to do with the ministry of this church. What would vanish – who would vanish immediately from your life if you weren’t a part of this congregation? . . . From my own, I know I’d be missing out on a whole lot of laughter and love and care. Without one another, you just might not have made it through that last family struggle. Would you have been able to fend for yourself through the illness that nearly took you under? Would your worldview be as big as it is because of the insights you’ve heard in Sunday School, or the stories you now know from those coming for help from the food pantry? Would your spirit have had that moment of connection with God’s Spirit without the inspiring music of the choir? Would you know people who do pray for you and listen to you and are ready to help you in times of need had your life never come into the presence of Christ living through the people of this church? . . . It’s easy to focus on what we hope to get one day at our end; but Jesus won’t let us get stuck there. He’s among us to let us know that each day, as a part of the family of God, is our reward – our blessing as we share our lives with one another and with all in need who cross our path. . . . Somedays it might be like iron sharpening iron – the rough edges of ourselves getting smoothed out in relationship with one another. Somedays we might more fully know our convictions – the truth God has put within us because of some other message we hear from another. I heard from a homebound member of this congregation this week – even though they can’t be present right now. They said that just knowing you all are here, the love of God continuing through you in this place – well for that homebound member of this congregation, that is comfort enough.

It’s what the man coming to Jesus will miss. It’s not that Jesus wants us all to give up everything we have to come after him. Unless like that man, we’re locked in an isolated circle of our own wealth. The man can follow all the rules all by himself. He can’t know love, however; he can’t know the kind of pour-out-your-life for the benefit of another which is God. He’ll never experience that all on his own. None of us will. . . . We can possess all sorts of stuff in this life, and let it possess us. Or we can hold on loosely in order to have hands open, ready, willing to be with another. Reaching out in relationship to experience today the hundredfold wealth of community in Christ’s name. It’s a simple choice when we get down to it: for what reward will we toil?

In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.

© Copyright JMN – 2015 (All rights reserved.)