A Sermon for 10 March 2019 – 1st Sunday in Lent
A reading from the gospel of Luke 4:1-13. On this first Sunday in the season of Lent, we hear the gospel of Luke’s version of what happened to Jesus right after he was baptized. Listen for God’s word to us.
“Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, “One does not live by bread alone.’ ” Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, “Worship the LORD your God, and serve only him.'” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, “He will command his angels concerning you, to protect you,’ and “On their hands they will bear you up, so that you will not dash your foot against a stone.’” Jesus answered him, ‘It is said, “Do not put the Lord your God to the test.'” When the devil had finished every test, he departed from him until an opportune time.”
This is the word of God for the people of God. Thanks be to God!
In Braving the Wilderness, Dr. Brené Brown states: “Theologians, writers, poets, and musicians always have used the wilderness as a metaphor, to represent everything from a vast and dangerous environment where we are forced to navigate difficult trials, to a refuge of nature and beauty where we seek space for contemplation.” Brown writes: “What all wilderness metaphors have in common are the notions of solitude, vulnerability, and an emotional, spiritual, or physical quest” (Braving the Wilderness, 2017; p. 36).
I think of Dr. Brown’s work when we hear the reading from the gospel of Luke put before us today. For what else are we looking upon in the story of Jesus after his baptism, than his very vulnerable encounter during his very real emotional, physical, spiritual quest? Each year we begin the season of Lent with Jesus in the wilderness. Long has the Church looked upon this text as the perfect place for our attention on the first Sunday after Ash Wednesday. We’ve just entered the time in the liturgical calendar when we begin a more fervent listening and watching and learning how best we can follow as disciples of the Christ – all the way to Jerusalem and beyond. Lent is our time to willingly stand with Jesus in the wilderness – not only to see what he encounters there, but also to be taught our own need for wilderness. The like-it-or-not time we must face in order to be who God would have us be.
In Braving the Wilderness, Brown is using the metaphor of wilderness to present her research and lived findings on what she calls “belonging so fully to yourself that you’re willing to stand alone” (Ibid.). Which sounds exactly like Jesus, doesn’t it? Brown is talking about living so entirely as your true self that you belong not to the voices that surround from culture, family, ego, and even religious institutions. Wilderness is Brown’s understanding of, what Carl Jung defined as, being our capital S Self – the wholeness of Self that regulates our center. That inside, which “some speak of . . . as the God within or the Christ-within” (Unopened Letters from God, Robert L. Haden, Jr., 2010). The Divine Spark that animates us to live our best selves. Biblical commentators might say: wilderness is where – and when – we live as the authentic creation God made of us at our start. Before we forgot and got entangled in the mess of how this world too often goes. In my reading of it – especially according to the gospel of Luke, I would say that wilderness is where we must wrestle any other influences – the demons within and without – in order to authentically be who God created us to be.
Dr. Brown reminds that wilderness is “an untamed, unpredictable place of solitude and searching” – surely Jesus knew that, not only from his first forty days there, but from the many times, according to the gospel of Luke, when Jesus deliberately returned to wilderness. When he stole away as often as he could to return to time alone with God. Brown writes: wilderness “is a place as dangerous as it is breathtaking, a place as sought after as it is feared. The wilderness,” Brown states, can feel “unholy because we can’t control it . . . but it turns out to be the place of true belonging.” The bravest, most sacred place we ever will stand (Braving the Wilderness, p. 36). The place of honest integrity before God – honoring our Creator, Redeemer, and Sustainer – as Jesus did in the wilderness. Being so firmly resolved to trust the One he often called Abba, heavenly Father.
Unlike the other gospels which claim that immediately after his baptism Jesus was driven by the Spirit into the wilderness, the gospel of Luke uniquely claims that “full of the Holy Spirit” Jesus “returned from the Jordan and was led by the Spirit in the wilderness” (Luke 4:1). Instead of an emphasis of the Holy Spirit seizing him in his baptism to lead him out there to withstand alone whatever would come, the gospel of Luke focuses us upon the Spirit’s role with Jesus the entire time, when he seemingly went to the wilderness as a voluntary act. Which might leave us wondering if the gospel of Luke is emphasizing that like our need for a deepening of connection with God during Lent, Jesus too needed a time alone to hear what was to come. To listen for what it all meant that he’d just heard The Voice declare in his baptism: “You are my Son, the Beloved; with you I am well pleased” (Luke 3:22b). To have the opportunity to choose – to sort out the ramifications of the message of his baptism. Like his ancestors who are recorded as having wandered forty years in their own experience of testing in order to reveal their true selves. We’ve got to wonder if the wilderness will strengthen Jesus’ resolve to move out to be who God has made him to be. Will he choose acceptance of and obedience to The Voice? Will he emerge ready to unite himself fully with his authentic, true self? So that even when the most difficult challenge was to come – one night about three years later in a garden outside Jerusalem, Jesus still could be found praying: “Not my will be done, LORD, but yours” (Luke 22:42). In advance, wilderness shows if the Beloved faithfully will be the Beloved, or not.
I love the words in Braving the Wilderness that Dr. Brown quotes from a friend who is a religious leader in a Christian community that is known for lacking full inclusivity. Of wilderness, Brown’s excluded friend says she has discovered that “the wilderness is where all the creatives and prophets and system-buckers and risk-takers always have lived, and it is stunningly vibrant.” She writes, “the walk out there is hard, but the authenticity out there is life” (p. 152). For belonging so fully to the Self we discover God has made us to be, ends up linking us fully with all the others devoted too to being their true Selves. Those who cannot not live as God has created, called, and sustained them to be! In other words: it’s best we remember that no matter how difficult wilderness can be, it is entirely worth it! Just ask Jesus. What would his life among us have been had he not relied upon and lived in full the Way The Voice had called? Had Jesus not lived his authentic self, no one ever would have gone on to proclaim his name! No 5,000 plus fed on just five loaves and a few fish. No impassioned plea to follow after him. No bread broken and fruit of the vine outpoured as sign and seal of a God of infinite grace. No death at the hands of his enemies. No resurrection in power from a grave. No Life everlasting offered for all forever, Amen!
One biblical commentator writes: “In Luke 3:21 – 4:13, we see that the Spirit’s anointing of Jesus in baptism and his faithfulness to God amid testing constitute Jesus’ preparation for his mission. (For) being chosen and anointed is not sufficient preparation either for our ministry gathered or for our ministry scattered.” The commentator writes: “We must be tested, often by being led to places of hunger and despair. Only then do we learn dependence on God, who graciously provides for all of our needs in all of life’s seasons” (Feasting on the Word, Yr. C, Vol. 2, Jeffery L. Tribble, Sr., p. 44).
Brothers and sisters of Christ, especially during Lent; wilderness is where we belong – in our lives individually and in our life together. For in wilderness the Spirit is with us. The tests provide opportunity to choose. Jesus knows it’s difficult and that we could so easily lose the Way. But wilderness forces us really to finally, fully rely upon God. To wrestle with all the other voices until we too earnestly pray as our Savior and Lord has taught, saying: “Not our will, but Thy will be done, O God!” . . . Grateful for one another and all vibrantly alive out there, let us embrace wilderness in order to be who God would have us be.
In the name of the life-giving Father, the life-redeeming Son, and the life-sustaining Spirit, Amen.
© Copyright JMN – 2019 (all rights reserved).